Juz 19 ▼
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▼ 26 The Poets
Alshu'araa' 5 of 11
Recite unto them the story of Abraham: 69 when he asked his father and his people: "What do you worship?" 70 They said: we worship idols, and we are unto them ever devoted 71 He asked them, "Can the idols hear you when you pray to them 72 "Or do you good or harm?" 73 They answered: "No; but we found our forefathers doing so." 74 He said: "Do ye then see whom ye have been worshipping,- 75 you and those ancient forebears of yours? 76 They are enemies to me except the Lord of all the Worlds 77 "Who has created me, and it is He Who guides me; 78 It is He who gives me food and drink 79 "And when I am ill, it is He who cures me. 80 and who will cause me to die and then will bring me back to life 81 And Who, I ardently hope, will forgive me my sin on the Day of Judgment. 82 "O my Lord! bestow wisdom on me, and join me with the righteous; 83 give me a good name among later generations; 84 Make me inherit the bountiful Paradise. 85 and forgive my father; for he is one of the misguided; 86 Do not degrade me on the Day when they are resurrected. 87 The Day whereon neither wealth nor sons will avail, 88 “Except he who presented himself before Allah, with a sound* heart.” (Intact or unblemished.) 89 Paradise will be brought near those who take heed for themselves and follow the straight path; 90 And Hell is brought near to the perverse' 91 who will be asked, "What did you worship 92 Beside Allah? Can they succour you or succour themselves? 93 So they and all the astray were flung into hell. 94 and so too the hosts of Iblis, all of them. 95 "Quarrelling therein with each other, 96 "We were clearly misguided 97 When we made you equal with the Lord of the Worlds. 98 And none has brought us into error except the Mujrimun [Iblis (Satan) and those of human beings who commit crimes, murderers, polytheists, oppressors, etc.]. 99 So none we have as intercessors. 100 nor a loving friend. 101 Would that we could have a chance to live again so that we might become believers." 102 Verily in this is a Sign but most of them do not believe. 103 Your Lord is certainly Majestic and All-merciful. 104
Juz 19 ▼
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▼ 26 The Poets
Alshu'araa' 5 of 11
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون على الأجهزة المحمولة أو الأجهزة اللوحية، يمكنك تدوير الشاشة لتكبير النص أو تصغيره.
When reading ColorfulQuran.com on mobile or tablet devices, you may rotate the screen to enlarge or reduce the script.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.