Juz 19 ▼
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▼ 26 The Poets
Alshu'araa' 5 of 11
Tell them the story of Abraham, 69 when he asked his father and his people: "What do you worship?" 70 They said: We worship idols, and are ever devoted unto them. 71 'Do they hear you when you call on them' He asked. 72 Or do they benefit or harm you? 73 They said, 'Nay, but we found our fathers so doing.' 74 Thereupon, Abraham said: "Have you seen (with your eyes) those whom you have been worshipping, 75 “You and your forefathers preceding you.” 76 Indeed, they are enemies to me, except the Lord of the worlds, 77 He created me and He will guide me. 78 He Who feedeth me and giveth me to drink. 79 “And when I fall ill, so it is He Who heals me.” 80 And Who causeth me to die, then giveth me life (again), 81 and who, [hope, will forgive me my faults on Judgment Day! 82 My Lord! bestow on me wisdom and join me with the righteous. 83 And appoint me a tongue of truthfulness among the latter. 84 And make me one of the inheritors of the Garden of Delight. 85 "And forgive my father - for, verily, he is among those who have gone astray 86 and do not disgrace me on the Day when all people are resurrected, 87 the Day on which neither wealth will be of any use, nor children, 88 Except him who comes to Allah with a heart free (from evil). 89 (On that Day) the Garden will be brought near to the God-fearing, 90 And hell will appear plainly to the erring. 91 who will be asked, "What did you worship 92 Other than God? Can they save you or even save themselves?" 93 Thereupon they will be hurled into hell - they, as well as all [others] who had been lost in grievous error, 94 "And the whole hosts of Iblis together. 95 And there and then, blaming one another, they [who had grievously sinned in life] will exclaim: 96 "'By Allah, we were truly in an error manifest, 97 When we equalled you with the Lord of the worlds. 98 No one but the sinners led us astray. 99 And now we have none to intercede for us, 100 and no sincere friend. 101 (Alas!) If we only had a chance to return (to the world), we shall truly be among the believers! 102 Lo! herein is indeed a portent, yet most of them are not believers! 103 And indeed, your Lord - He is the Exalted in Might, the Merciful. 104
Juz 19 ▼
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< random >
▼ 26 The Poets
Alshu'araa' 5 of 11
ملاحظات وتعليمات
Notes and Instructions
اضغط "عشوائي" للذهاب إلى أي صفحة عشوائية. اضغط المثلث إلى يمين "عشوائي" للانتقال إلى صفحة عشوائية قبل الصفحة الحالية، أو المثلث إلى اليسار للانتقال إلى صفحة عشوائية بعد الصفحة الحالية.
Click or tap on "random" to go to any random page. Click or tap the triangle to the left of "random" to go to a random page before the current page, or the triangle to the right to go to a random page after the current page.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.