Juz 19 ▼
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▼ 26 The Poets
Alshu'araa' 5 of 11
And convey unto them the story of Abraham 69 When he said unto his father and his folk: What worship ye? 70 They said: We worship idols, so we shall be their votaries. 71 Abraham asked: "Do they hear when you call them? 72 or do they cause you any benefit or harm?" 73 They replied, "But we found our fathers doing the same." 74 Abraham said, "Have you really thought about what you have been worshipping, 75 you and your forefathers of yore? 76 Verily they are an enemy unto me, save the Lord of the worlds. 77 who created me; and He guides me, 78 Who gives me food and drink, 79 And when I sicken, then He healeth me, 80 And who will cause me to die and then bring me to life 81 "And the One Who, upon Whom I pin my hopes, will forgive me my mistakes on the Day of Judgement." 82 My Lord, give me judgment, and join me with the righteous. 83 And appoint me a tongue of truthfulness among the latter. 84 "And make me among the inheritors of the Gardens of serenity." 85 And forgive my father. Indeed, he has been of those astray. 86 and disgrace me not on the Day when people will be raised to life, 87 The Day whereon will profit neither substance nor sons. 88 Unless it be he, who shall bring unto Allah a whole heart, 89 On the Day of Judgment Paradise will be brought near the pious 90 "And to those straying in Evil, the Fire will be placed in full view; 91 And it shall be said to them: Where are those that you used to worship; 92 "Instead of Allah? Can they help you or (even) help themselves?" 93 "Then they will be thrown headlong into the (Fire),- they and those straying in Evil, 94 And the hosts of Iblis, together. 95 They will dispute between themselves therein, and will say, 96 "By God, we were most obviously astray 97 When We held you (false gods) as equals (in worship) with the Lord of the 'Alamin (mankind, jinns and all that exists); 98 And none led us astray except the culprits. 99 Now we have none to intercede for us, 100 "'Nor a single friend to feel (for us). 101 Then if we only had a return [to the world] and could be of the believers... " 102 Most surely there is a sign in this, but most of them do not believe. 103 But, verily, thy Sustainer - He alone - is almighty, a dispenser of grace! 104
Juz 19 ▼
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< random >
▼ 26 The Poets
Alshu'araa' 5 of 11
ملاحظات وتعليمات
Notes and Instructions
توجد تمارين تحفيظ للوضعين العربي الأصلي والعربي المخطوط بأحرف إنجليزية فقط. ولا تحتوي الترجمة الإنجليزية على تمارين حفظ.
There are memorization exercises for the original Arabic and English transliterated Arabic modes only. The English translation mode has no memorization exercises.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
عند قراءتك القرآن الملون باللغة العربية، هناك احتمال 1 من 6 أن يظهر النص بدون تشكيل. فإذا أردته مشكلاً، اضغط على رقم الصفحة لإعادة تحميلها، فهناك احتمال 5 من 6 أن يظهر التشكيل.
When reading ColorfulQuran.com in Arabic, there is a 1/6 possibility for the Arabic scripture to appear without diacritics. If you want diacritics to appear, just press the page number to reload it, then there is a 5/6 possibility that they will.