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This, (Quran), is certainly the revelation from the Lord of the Universe. 192 the Faithful Spirit has brought it down 193 upon thy heart, that thou mayest be one of the warners, 194 In a clear Arabic language. 195 And indeed it is mentioned in the earlier Books. 196 Was it not a proof for them that the learned men of Israel knew about this? 197 Had We revealed it to any one of the non-Arabs, 198 who would have read it to them, they (pagans) would not have believed in it. 199 We have thus caused denial of truth to enter into the hearts of the sinners: 200 They will not believe in it until they see the painful punishment. 201 that will come upon them [on resurrection,] all of a sudden, without their being aware [of its approach]; 202 and they will say, 'Shall we be respited?' 203 Do they really want Our chastisement to be expedited? 204 Therefore observe, that if We give them some comforts for some years, 205 And then there cometh unto them that which they had been promised. 206 of what avail will be the provisions of life which they have been granted to enjoy? 207 And We did not destroy any town but it had (its) warners, 208 and reminded: for, never do We wrong [anyone]. 209 And this Qur’an was not brought down by the devils. 210 it is not for them, nor are they able. 211 Most surely they are far removed from the hearing of it. 212 So do not call upon another god with Allah, lest you should be one of those who are punished. 213 And warn [whomever thou canst reach, beginning with] thy kinsfolk, 214 Lower thy wing to those who follow thee, being believers; 215 So if they do not obey you, then say, “Indeed I am unconcerned with what you do.” 216 Have trust in the Majestic and All-merciful God, 217 who sees you when you stand up [for prayer], 218 and [sees] thy behaviour among those who prostrate themselves [before Him]: 219 He is all-hearing and all-knowing. 220 Shall I tell you on whom the Satans come down? 221 They descend on every lying, wicked person, 222 on those who whisper hearsay in the ears of people; and most of them are liars. 223 As for the poets, only those who go astray follow them. 224 Have you not seen that they wander distract in every valley, 225 preaching what they do not practice. 226 Save those who believe and do good works, and remember Allah much, and vindicate themselves after they have been wronged. Those who do wrong will come to know by what a (great) reverse they will be overturned! 227
Almighty God's Truth.
End of Surah: The Poets (Alshu'araa'). Sent down in Mecca after The Inevitable (Al-Waaqe'ah) before The Ant (Al-Naml)
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ملاحظات وتعليمات
Notes and Instructions
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.
عند قراءتك القرآن الملون باللغة العربية، هناك احتمال 1 من 6 أن يظهر النص بدون تشكيل. فإذا أردته مشكلاً، اضغط على رقم الصفحة لإعادة تحميلها، فهناك احتمال 5 من 6 أن يظهر التشكيل.
When reading ColorfulQuran.com in Arabic, there is a 1/6 possibility for the Arabic scripture to appear without diacritics. If you want diacritics to appear, just press the page number to reload it, then there is a 5/6 possibility that they will.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.