Juz 19 ▼
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▼ 26 The Poets
Alshu'araa' 11 of 11
Truly it is the revelation of the Lord of all Being, 192 the Faithful Spirit has brought it down 193 Upon your heart (O Muhammad SAW) that you may be (one) of the warners, 194 in a clear, Arabic tongue. 195 And lo! it is in the Scriptures of the men of old. 196 Was it not a proof for them that the learned men of Israel knew about this? 197 If We had revealed it to a nonArab, 198 And he had recited it to them, and they had not believed (it would have been different). 199 Thus have We inserted disbelief into the hearts of the criminals. 200 They will not believe in it until they see the painful punishment. 201 But when it comes upon them suddenly, taking them unawares, 202 and then they will exclaim, "Could we have a respite?" 203 Do they wish Us then to hasten the punishment? 204 Then have you considered if We gave them enjoyment for years 205 and then the chastisement of which they were being warned were to come upon them, 206 That which they were made to enjoy shall not avail them? 207 Never did We destroy a population, but had its warners - 208 By way of reminder, and We have never been unjust. 209 The devils did not bring it down: 210 it behoves them not, neither are they able. 211 Indeed they, from [its] hearing, are removed. 212 So call thou not upon another god with God, lest thou shouldst be one of those that are chastised. 213 And warn thou thy clan, the nearest ones. 214 and be meek to the believers who follow you. 215 Then if they disobey you, say: "I am innocent of what you do." 216 And rely thou upon the Mighty, the Merciful. 217 who can see whether you stand up 218 and when you turn among those who prostrate themselves. 219 Verily! He, only He, is the All-Hearer, the All-Knower. 220 Shall I declare unto you upon whom the satans descend! 221 They come down on every guilty impostor. 222 The satans try to listen to the heavens but many of them are liars. 223 As for poets, the erring follow them. 224 Have you not seen how they wander in every valley, 225 And that they say what they do not do? - 226 Save those who believe and do good works, and remember Allah much, and vindicate themselves after they have been wronged. Those who do wrong will come to know by what a (great) reverse they will be overturned! 227
God the Almighty always says the truth.
End of Surah: The Poets (Alshu'araa'). Sent down in Mecca after The Inevitable (Al-Waaqe'ah) before The Ant (Al-Naml)
Juz 19 ▼
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▼ 26 The Poets
Alshu'araa' 11 of 11
ملاحظات وتعليمات
Notes and Instructions
توجد تمارين تحفيظ للوضعين العربي الأصلي والعربي المخطوط بأحرف إنجليزية فقط. ولا تحتوي الترجمة الإنجليزية على تمارين حفظ.
There are memorization exercises for the original Arabic and English transliterated Arabic modes only. The English translation mode has no memorization exercises.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل عشوائي تماما بحيث لا يتكرر التركيب نفسه مرتين.
Read the entire Holy Quran in full color, where pages randomly generate their colors and shapes so that the same scheme never repeats twice.