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And truly, this (the Quran) is a revelation from the Lord of the 'Alamin (mankind, jinns and all that exists), 192 the Faithful Spirit has brought it down 193 to your heart, so that you will warn (the people of the dangers of disobeying God). 194 In plain Arabic speech. 195 And verily, it (the Quran, and its revelation to Prophet Muhammad SAW) is (announced) in the Scriptures [i.e. the Taurat (Torah) and the Injeel (Gospel)] of former people. 196 Is not the fact (that the Israelite scholars already knew about the Quran through their Book) sufficient evidence for the pagans of the truthfulness (of the Quran)? 197 Had We revealed it to a non-Arab 198 and he had recited it to them, they would not have believed. 199 Thus have We caused it to enter the hearts of the sinners. 200 They will not believe in it until they see the painful punishment. 201 And it shall come to them all of a sudden, while they shall not perceive; 202 they say: "Can we be granted some respite?" 203 Would they (now) hasten on Our doom? 204 Seest thou? If We do let them enjoy (this life) for a few years, 205 Yet there comes to them at length the (Punishment) which they were promised! 206 What shall that which they enjoyed avail them? 207 And We destroyed no township but it had its warners 208 As a reminder; and never have We been unjust. 209 The devils did not bring it down: 210 it is not for them, nor are they able. 211 Most surely they are far removed from the hearing of it. 212 So call on no other god but God, lest you are condemned to torment; 213 And warn your tribe (O Muhammad SAW) of near kindred. 214 And be kind to him who follows you of the believers. 215 But if they disobey you, then say: Surely I am clear of what you do. 216 Put your trust in the Almighty, the Most Merciful, 217 Who watches you when you get up, 218 And your movements among those who fall prostrate (along with you to Allah in the five compulsory congregational prayers). 219 Verily He! He is the Hearer, the Knower. 220 Shall I inform you upon whom the devils descend? 221 They descend on every sinful, false one. 222 Who give ear, and most of them are liars. 223 As for the poets, the erring follow them, 224 hast thou not seen how they wander in every valley 225 And that they say what they do not do? - 226 except those who believed and acted righteously and remembered Allah much, and when they themselves were subjected to wrong, they exacted retribution no more than to the extent of the wrong? Soon will the wrong-doers know the end that they shall reach. 227
Almighty God's Truth.
End of Surah: The Poets (Alshu'araa'). Sent down in Mecca after The Inevitable (Al-Waaqe'ah) before The Ant (Al-Naml)
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ملاحظات وتعليمات
Notes and Instructions
توجد تمارين تحفيظ للوضعين العربي الأصلي والعربي المخطوط بأحرف إنجليزية فقط. ولا تحتوي الترجمة الإنجليزية على تمارين حفظ.
There are memorization exercises for the original Arabic and English transliterated Arabic modes only. The English translation mode has no memorization exercises.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.