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And verily it is a revelation of the Lord of the worlds. 192 The Faithful Spirit has descended with it, 193 Upon your heart, [O Muhammad] - that you may be of the warners - 194 In plain Arabic language. 195 And most surely the same is in the scriptures of the ancients. 196 Is it not evidence enough for them that [so many] learned men from among the children of Israel have recognized this [as true]? 197 Had We revealed it to a man of obscure tongue 198 And he had recited it unto them, they would not have believed in it. 199 Thus it passes through the hearts of the criminals. 200 They will not believe in it until they see the painful punishment. 201 So that it will come upon them suddenly, when they perceive not. 202 Then will they say: "Can we be given respite?" 203 Seek haste then they with our torment? 204 But hast thou ever considered [this]: If We do allow them to enjoy [this life] for some years, 205 and then what they were promised comes to them, 206 of what avail to them will be all their past enjoyments? 207 Never a city We destroyed, but it had warners 208 To remind, and We are never unjust. 209 And the satans have not brought it down. 210 It would neither suit them nor would they be able (to produce it). 211 The satans are barred from listening to anything from the heavens. 212 Therefor invoke not with Allah another god, lest thou be one of the doomed. 213 And warn your nearest relations, 214 And take those believers under your wing who follow you. 215 And if they disobey you, then say, "Indeed, I am disassociated from what you are doing." 216 Have trust in the Majestic and All-merciful God, 217 who sees you when you stand up [for prayer], 218 and sees your movements among those who prostrate themselves: 219 For it is He Who heareth and knoweth all things. 220 Shall I tell you upon whom the devils descend? 221 They descend on every lying, wicked person, 222 who lends an ear to them, and most of them are liars. 223 As for the poets, the erring follow them, 224 hast thou not seen how they wander in every valley 225 and how they say that which they do not? 226 Except those who believe and do good and remember Allah much, and defend themselves after they are oppressed; and they who act unjustly shall know to what final place of turning they shall turn back. 227
True are the words of God the Almighty.
End of Surah: The Poets (Alshu'araa'). Sent down in Mecca after The Inevitable (Al-Waaqe'ah) before The Ant (Al-Naml)
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ملاحظات وتعليمات
Notes and Instructions
يعرض القرآن الملون الصفحات بواحد من ثلاثة خطوط عربية. قد يظهر أي منهم بإحتمال الثلث، مما يزيد على التنوع الموجود أصلا في الألوان. وتبقى الكلمات خالدة الى الابد. وقريبا، سيكون للقرآن الملون خطوطا أُخرى جميلة إن شاء الله.
ColorfulQuran.com displays pages in one of three Arabic fonts. Each may appear with a one-third chance, adding more diversity to the already diverse colors. And the words remain unchanged forever. ColorfulQuran.com will have more beautiful fonts soon, God willing.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.