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And verily it is a revelation of the Lord of the worlds. 192 The Trustworthy Spirit has brought it down 193 To thy heart and mind, that thou mayest admonish. 194 It has been revealed in plain Arabic. 195 And verily, [the essence of] this [revelation] is indeed found in the ancient books of divine wisdom [as well]. 196 And was this not a sign for them, that the scholars of the Descendants of Israel may recognise this Prophet? 197 And if We had revealed it unto one of any other nation than the Arabs, 198 And he had recited it to them [perfectly], they would [still] not have been believers in it. 199 Thus have We inserted disbelief into the hearts of the criminals. 200 They will not believe in it until they see the grievous Penalty; 201 It shall come unto them on a sudden, and they shall not perceive. 202 Then they will say: "Can we be respited?" 203 So do they wish to hasten Our punishment? 204 Have you then considered if We let them enjoy themselves for years, 205 And then the promise that is given to them, does come upon them- 206 of what avail to them will be all their past enjoyments? 207 And We destroyed no township but it had its warners 208 for a reminder; and never did We wrong. 209 And the satans have not brought it down. 210 Neither would it suit them, nor they can (produce it). 211 Most surely they are far removed from the hearing of it. 212 So call not thou unto another god along with Allah, lest thou be of the doomed. 213 Warn your close relatives 214 and be kind to your believing followers. 215 Then if they disobey thee, say: "I am free (of responsibility) for what ye do!" 216 And put thy trust in the Mighty, the Merciful. 217 Who watches you when you get up, 218 and observes your movements among those who prostrate themselves. 219 for, verily, He alone is all-hearing, all-knowing! 220 Shall I tell you upon whom the devils descend? 221 They descend on every guilty impostor. 222 They listen eagerly, but most of them are liars. 223 And the Poets,- It is those straying in Evil, who follow them: 224 hast thou not seen how they wander in every valley 225 And they speak what they do not do? 226 The righteously striving believers among them who remember God very often and use their talent to seek help after they have been wronged are the exceptional. The unjust will soon know how terrible their end will be. 227
God Almighty has spoken the truth.
End of Surah: The Poets (Alshu'araa'). Sent down in Mecca after The Inevitable (Al-Waaqe'ah) before The Ant (Al-Naml)
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
يعرض القرآن الملون الصفحات بواحد من ثلاثة خطوط عربية. قد يظهر أي منهم بإحتمال الثلث، مما يزيد على التنوع الموجود أصلا في الألوان. وتبقى الكلمات خالدة الى الابد. وقريبا، سيكون للقرآن الملون خطوطا أُخرى جميلة إن شاء الله.
ColorfulQuran.com displays pages in one of three Arabic fonts. Each may appear with a one-third chance, adding more diversity to the already diverse colors. And the words remain unchanged forever. ColorfulQuran.com will have more beautiful fonts soon, God willing.