< random >
Truly, it is the sending of the Lord of the Worlds. 192 which the truthful spirit has carried down 193 Upon your heart that you may be of the warners 194 in a clear, Arabic tongue. 195 And indeed it is mentioned in the earlier Books. 196 Was it not a sign for them, that it is known to the learned of the Children of Israel? 197 Had We revealed it to a non-Arab 198 and he had recited it to them, they would not have believed in it. 199 This is how We have made (the habit of) denying embedded in the hearts of the guilty. 200 They will not believe therein until they behold the torment afflictive. 201 The torment will strike them suddenly without their knowledge. 202 And they will say, "May we be reprieved?" 203 Do they want to hasten Our punishment? 204 Just think: If We let them enjoy (the good things of life) for a few years more, 205 And then there cometh unto them that which they had been promised. 206 of what avail would their past enjoyment be to them? 207 And We did not destroy any town but it had (its) warners, 208 for a reminder, and We never harmed. 209 The devils did not bring it down. 210 Neither would it suit them, nor they can (produce it). 211 They have been precluded from hearing it. 212 So call thou not upon another god with God, lest thou shouldst be one of those that are chastised. 213 And warn your tribe (O Muhammad SAW) of near kindred. 214 Lower thy wing to those who follow thee, being believers; 215 but if they disobey thee, say: "I am free of responsibility for aught that you may do!" 216 And rely on the Mighty, the Merciful, 217 who sees thee when thou standest [alone,] 218 And your turning over and over among those who prostrate themselves before Allah. 219 for, verily, He alone is all-hearing, all-knowing! 220 Shall I inform you upon whom the devils descend? 221 They descend on every sinful, false one. 222 They listen, but most of them are liars. 223 And the astray follow the poets. 224 Do you not see how they wander aimlessly in every valley, 225 and say things which they do not act upon, 226 Save those who believed and worked righteous works and remembered Allah much, and vindicated themselves after they had been wronged. And anon those who do wrong shall come to know with what a translating they shall be translated. 227
Almighty Allah's Truth.
End of Surah: The Poets (Alshu'araa'). Sent down in Mecca after The Inevitable (Al-Waaqe'ah) before The Ant (Al-Naml)
< random >
ملاحظات وتعليمات
Notes and Instructions
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
توجد تمارين تحفيظ للوضعين العربي الأصلي والعربي المخطوط بأحرف إنجليزية فقط. ولا تحتوي الترجمة الإنجليزية على تمارين حفظ.
There are memorization exercises for the original Arabic and English transliterated Arabic modes only. The English translation mode has no memorization exercises.