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And lo! it is a revelation of the Lord of the Worlds, 192 which the truthful spirit has carried down 193 into your heart, so that you may be a warner, 194 in a clear, Arabic tongue. 195 And indeed, it is [mentioned] in the scriptures of former peoples. 196 Is it not a sign to them that the learned men of the Israelites know it? 197 Had We revealed it to a man of obscure tongue 198 who would have read it to them, they (pagans) would not have believed in it. 199 Thus have We caused this [message] to pass [unheeded] through the hearts of those who are lost in sin: 200 They will not believe in it until they see the painful punishment. 201 And it will come to them suddenly while they perceive [it] not. 202 they say: "Can we be granted some respite?" 203 Do they want to hasten Our punishment? 204 Have you then considered if We let them enjoy themselves for years, 205 and then Our torment will strike them, 206 of what avail would their past enjoyment be to them? 207 And withal, never have We destroyed any community unless it had been warned 208 to admonish them. We have never been unjust. 209 And it is not the Shayatin (devils) who have brought it (this Quran) down, 210 It is not meet for them, nor is it in their power, 211 Lo! verily they are banished from the hearing. 212 So do not call any other god beside Allah lest you become of those who will be punished, 213 And O dear Prophet (Mohammed peace and blessings be upon him), warn your closest relatives. 214 and be kind to your believing followers. 215 If they do not obey you, tell them: "I am not responsible for what you do." 216 And put your trust in Him Who is Immensely Mighty, Most Compassionate, 217 Who seeth thee when thou standest up 218 and sees your movements among those who prostrate themselves: 219 He is All-hearing and All-knowing." 220 Shall I tell you on whom the Satans come down? 221 They come down to every mendacious sinner, 222 They pass on what is heard, and most of them are liars. 223 And as for the poets -- it is the misled who follow them. 224 See you not that they speak about every subject (praising others right or wrong) in their poetry? 225 And that they say that which they do not do, 226 except those who believed and acted righteously and remembered Allah much, and when they themselves were subjected to wrong, they exacted retribution no more than to the extent of the wrong? Soon will the wrong-doers know the end that they shall reach. 227
Allah Almighty has spoken the truth.
End of Surah: The Poets (Alshu'araa'). Sent down in Mecca after The Inevitable (Al-Waaqe'ah) before The Ant (Al-Naml)
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ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.