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And indeed, the Qur'an is the revelation of the Lord of the worlds. 192 the Faithful Spirit has brought it down 193 into your heart, so that you may be a warner, 194 In a clear Arabic language. 195 And most surely the same is in the scriptures of the ancients. 196 Is it not a sign to them that the learned scholars (like 'Abdullah bin Salam who embraced Islam) of the Children of Israel knew it (as true)? 197 If We had sent it down on a barbarian 198 they would still not have believed in it. 199 Thus have We caused it to enter the hearts of the sinners. 200 They will not believe in it until they clearly see the grievous chastisement. 201 It will come upon them suddenly when they are not expecting it. 202 Then they will say: "Can we be respited?" 203 Do they want to hasten Our punishment? 204 Just think: If We let them enjoy (the good things of life) for a few years more, 205 and then the chastisement of which they were being warned were to come upon them, 206 So of what benefit will be the comforts that they were using? 207 And never did We destroy a township which did not have Heralds of warning, 208 To remind, and We are never unjust. 209 The satans have not revealed the Quran; 210 it behoves them not, neither are they able. 211 The satans are barred from listening to anything from the heavens. 212 So call thou not upon another god with God, lest thou shouldst be one of those that are chastised. 213 Warn your tribe and your near kinsmen. 214 and spread the wings of thy tenderness over all of the believers who may follow thee; 215 And if they disobey you, then say, "Indeed, I am disassociated from what you are doing." 216 And put thy trust on the Exalted in Might, the Merciful,- 217 Who sees you when you arise 218 And (seeth) thine abasement among those who fall prostrate (in worship). 219 For it is He Who heareth and knoweth all things. 220 O people, shall I tell you on whom it is that satans descend? 221 They descend on every sinful, false one. 222 They incline their ears, and most of them are liars. 223 And as for the poets [they, too, are prone to deceive themselves: and so, only] those who are lost in grievous error would follow them. 224 Have you not seen how they wander in every valley, 225 And how they say that which they do not? 226 Except those [poets] who believe and do righteous deeds and remember Allah often and defend [the Muslims] after they were wronged. And those who have wronged are going to know to what [kind of] return they will be returned. 227
God Almighty has spoken the truth.
End of Surah: The Poets (Alshu'araa'). Sent down in Mecca after The Inevitable (Al-Waaqe'ah) before The Ant (Al-Naml)
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل عشوائي تماما بحيث لا يتكرر التركيب نفسه مرتين.
Read the entire Holy Quran in full color, where pages randomly generate their colors and shapes so that the same scheme never repeats twice.