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And indeed this Qur’an has been sent down by the Lord Of The Creation. 192 The Faithful Spirit has descended with it, 193 upon your heart (Prophet Muhammad), in order to be one of the warners, 194 In eloquent Arabic. 195 And indeed it is mentioned in the earlier Books. 196 And was this not a sign for them, that the scholars of the Descendants of Israel may recognise this Prophet? 197 And if We had revealed it (this Quran) unto any of the non-Arabs, 198 And he had recited it to them, and they had not believed (it would have been different). 199 Thus have We caused it (the denial of the Quran) to enter the hearts of the Mujrimun (criminals, polytheists, sinners, etc.). 200 They will not believe in it till they behold the painful doom, 201 It will come upon them unawares, and they will not comprehend it. 202 Then they will say: "Shall we be respited?" 203 Do they then ask for Our Penalty to be hastened on? 204 Do you not see that even if We give them respite for years 205 And then what they were promised comes upon them, 206 It will profit them not that they enjoyed (this life)! 207 And withal, never have We destroyed any community unless it had been warned 208 To remind, and We are never unjust. 209 And the devils have not brought the revelation down. 210 Neither would it suit them, nor they can (produce it). 211 indeed they are debarred from overhearing it. 212 So call not on any other god with Allah, or thou wilt be among those under the Penalty. 213 Warn your nearest kinsmen, 214 and lower your wing to the believers who follow you. 215 And if they (thy kinsfolk) disobey thee, say: Lo! I am innocent of what they do. 216 And rely upon the Exalted in Might, the Merciful, 217 who sees you when you stand 218 And your movements among those who fall prostrate (along with you to Allah in the five compulsory congregational prayers). 219 Indeed, He is the Hearing, the Knowing. 220 Shall I inform you upon whom do the devils descend? 221 They descend on every lying sinner, 222 on those who whisper hearsay in the ears of people; and most of them are liars. 223 As for poets, only the wayward follow them. 224 See you not that they speak about every subject (praising others right or wrong) in their poetry? 225 and say things which they do not act upon, 226 Except those who believe, work righteousness, engage much in the remembrance of Allah, and defend themselves only after they are unjustly attacked. And soon will the unjust assailants know what vicissitudes their affairs will take! 227
Allah the Almighty always says the truth.
End of Surah: The Poets (Alshu'araa'). Sent down in Mecca after The Inevitable (Al-Waaqe'ah) before The Ant (Al-Naml)
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ملاحظات وتعليمات
Notes and Instructions
توجد تمارين تحفيظ للوضعين العربي الأصلي والعربي المخطوط بأحرف إنجليزية فقط. ولا تحتوي الترجمة الإنجليزية على تمارين حفظ.
There are memorization exercises for the original Arabic and English transliterated Arabic modes only. The English translation mode has no memorization exercises.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.