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And verily it is a revelation of the Lord of the worlds. 192 the Faithful Spirit has brought it down 193 Upon thy heart, that thou mayst be (one) of the warners, 194 (a revelation) in clear Arabic language, 195 And verily, it (the Quran, and its revelation to Prophet Muhammad SAW) is (announced) in the Scriptures [i.e. the Taurat (Torah) and the Injeel (Gospel)] of former people. 196 Was it not a sign for them, that it is known to the learned of the Children of Israel? 197 And if We had revealed it (this Quran) unto any of the non-Arabs, 198 who would have read it to them, they (pagans) would not have believed in it. 199 Thus have We caused this (Admonition) to penetrate the hearts of the culprits (like a hot rod). 200 they shall not believe in it until they see the painful punishment 201 It shall come to them of a sudden, while they perceive it not; 202 Then they will exclaim, "Could we have some respite?" 203 Do they wish to hasten Our punishment? 204 Hast thou then seen, if We content them for (long) years, 205 and then Our torment will strike them, 206 of what avail to them will be all their past enjoyments? 207 And We did not destroy any town but it had (its) warners, 208 for a reminder, and We never harmed. 209 The devils did not bring it down: 210 It would neither suit them nor would they be able (to produce it). 211 The satans are barred from listening to anything from the heavens. 212 So call not on any other god with Allah, or thou wilt be among those under the Penalty. 213 Warn your tribe and your near kinsmen. 214 and extend kindness and affection to those of the believers who follow you. 215 If they disobey you, say: 'I am quit of what you do' 216 Put thy trust in the All-mighty, the All-compassionate 217 Who observes you when you rise (to pray) 218 and when thou turnest about among those who bow. 219 He is all-hearing and all-knowing. 220 Shall I inform you, (O people!), on whom it is that the evil ones descend? 221 They come to every sinful liar. 222 The devils convey upon them what they heard, but most of them are liars. 223 As for the poets - it is the seduced who follow them. 224 Have you not seen them wandering and bewildered in every valley 225 And that they say that which they do not? 226 Not so the true believers who do good works and remember God with fervour and defend themselves only after they are wronged. The wrongdoers will soon know how evil a turn their affairs will take. 227
True are the words of God the Almighty.
End of Surah: The Poets (Alshu'araa'). Sent down in Mecca after The Inevitable (Al-Waaqe'ah) before The Ant (Al-Naml)
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ملاحظات وتعليمات
Notes and Instructions
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.