Juz 19 ▼
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▼ 26 The Poets
Alshu'araa' 11 of 11
And truly, this (the Quran) is a revelation from the Lord of the 'Alamin (mankind, jinns and all that exists), 192 Which the trustworthy Ruh [Jibrael (Gabriel)] has brought down; 193 upon your heart (Prophet Muhammad), in order to be one of the warners, 194 In the perspicuous Arabic tongue. 195 Without doubt it is (announced) in the mystic Books of former peoples. 196 And has it not been a sign to them that it is recognized by the scholars of the Children of Israel? 197 And if we had revealed it to any of the foreigners 198 And he had recited it to them [perfectly], they would [still] not have been believers in it. 199 Thus have We inserted disbelief into the hearts of the criminals. 200 They will not believe in it until they see the painful punishment. 201 It will come upon them unawares, and they will not comprehend it. 202 and they will say, 'Shall we be respited?' 203 Do they, then, [really] wish that Our chastisement be hastened on? 204 Then have you considered if We gave them enjoyment for years 205 then there comes on them that they were promised, 206 none of their luxuries will be able to save them from the torment? 207 And never did We destroy a township which did not have Heralds of warning, – 208 for a reminder; and never did We wrong. 209 And the devils have not brought the revelation down. 210 They are not worthy of it, nor have they power. 211 Indeed they have been removed far from even (a chance of) hearing it. 212 So call not thou unto another god along with Allah, lest thou be of the doomed. 213 And warn, [O Muhammad], your closest kindred. 214 Lower thy wing to those who follow thee, being believers; 215 So if they do not obey you, then say, “Indeed I am unconcerned with what you do.” 216 and place thy trust in the Almighty, the Dispenser of Grace, 217 who sees you when you stand 218 or move during your prostration with the worshippers. 219 for, verily, He alone is all-hearing, all-knowing! 220 Shall I inform you (of him) upon whom the Shaitans descend? 221 They descend on every forgerer steeped in sin, 222 Who give ear, and most of them are liars. 223 And as for the poets [they, too, are prone to deceive themselves: and so, only] those who are lost in grievous error would follow them. 224 Art thou not aware that they roam confusedly through all the valleys [of words and thoughts,] 225 And that they say what they do not do? - 226 The righteously striving believers among them who remember God very often and use their talent to seek help after they have been wronged are the exceptional. The unjust will soon know how terrible their end will be. 227
God the Almighty always says the truth.
End of Surah: The Poets (Alshu'araa'). Sent down in Mecca after The Inevitable (Al-Waaqe'ah) before The Ant (Al-Naml)
Juz 19 ▼
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▼ 26 The Poets
Alshu'araa' 11 of 11
ملاحظات وتعليمات
Notes and Instructions
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.