Juz 19 ▼
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▼ 26 The Poets
Alshu'araa' 11 of 11
And lo! it is a revelation of the Lord of the Worlds, 192 The Trustworthy Spirit brought it down. (Angel Jibreel – peace be upon him.) 193 to your heart that you might become one of those who warn (others on behalf of Allah), 194 In plain Arabic language. 195 Truly, it is in the Books of the ancients. 196 Was it not a sign for them, that it is known to the learned of the Children of Israel? 197 If We had sent it down on a barbarian 198 and he had recited it to them, they would not have believed. 199 In this wise have We made way for it into the hearts of the culprits. 200 They will not believe in it until they see the painful torment; 201 It shall come to them of a sudden, while they perceive it not; 202 They will therefore say, “Will we get some respite?” 203 Do they wish Us then to hasten the punishment? 204 Think! If We let them enjoy life for some years, 205 and then the chastisement of which they were being warned were to come upon them, 206 none of their luxuries will be able to save them from the torment? 207 And We destroyed not a city but it had its warners. 208 To warn. For We are never unjust. 209 No evil ones have brought down this (Revelation): 210 It behoveth them not, nor they can. 211 Truly, they are expelled from hearing. 212 So do not call on any deity besides God, lest you incur His punishment. 213 and warn your nearest kinsmen; 214 And lower thy wing to the Believers who follow thee. 215 So if they do not obey you, then say, “Indeed I am unconcerned with what you do.” 216 And rely upon (Allah) the Almighty, the Most Merciful. 217 Who sees you when you arise 218 And your turning over and over among those who prostrate themselves before Allah. 219 Indeed only He is the All Hearing, the All Knowing. 220 Shall I tell you on whom the Satans come down? 221 They come to every sinful liar. 222 They pass on what is heard, and most of them are liars. 223 And as to the poets, those who go astray follow them. 224 Did you not see that they keep wandering in every valley? 225 And that they say what they do not do. 226 Except those who believe, and do good works and remember Allah in abundance and became victorious after they had been wronged. The wrongdoers will surely know which turn they will be returning to (Hell). 227
Almighty God's Truth.
End of Surah: The Poets (Alshu'araa'). Sent down in Mecca after The Inevitable (Al-Waaqe'ah) before The Ant (Al-Naml)
Juz 19 ▼
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▼ 26 The Poets
Alshu'araa' 11 of 11
ملاحظات وتعليمات
Notes and Instructions
تدرب على حفظ القرآن بمستويات مختلفة للمبتدئين والمحترفين. تخفي صفحات التمارين بعض الكلمات بحسب المستوى، ويتم ذلك بألوان جميلة أيضًا.
Practice memorizing the Quran (Hifz) with different levels from beginner to expert. Exercise pages hide some words depending on the level, also done in beautiful colors.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.