Juz 19 ▼
< 326 >
< random >
▼ 26 The Poets
Alshu'araa' 11 of 11
This, (Quran), is certainly the revelation from the Lord of the Universe. 192 The Trustworthy Spirit brought it down. (Angel Jibreel – peace be upon him.) 193 Upon your heart, for you to convey warning. 194 In plain Arabic speech. 195 And indeed, it is [mentioned] in the scriptures of former peoples. 196 Is it not a Sign to them that the Learned of the Children of Israel knew it (as true)? 197 And if we had revealed it to any of the foreigners 198 And he had read it unto them, even then they would not have been believers therein. 199 Thus do We make it traverse the hearts of the guilty. 200 They will not believe it until they behold the painful punishment. 201 It will come upon them unawares, and they will not comprehend it. 202 They will say, "Can we be granted any respite?" 203 Do they wish to hasten Our punishment? 204 Therefore observe, that if We give them some comforts for some years, – 205 And then there came to them that which they were promised? 206 So of what benefit will be the comforts that they were using? 207 We never destroyed a village that did not have warners 208 By way of reminder, and We have never been unjust. 209 The devils did not bring it down. 210 And it behoves them not, and they have not the power to do (it). 211 Indeed they have been removed far from even (a chance of) hearing it. 212 So call not thou unto another god along with Allah, lest thou be of the doomed. 213 And warn [whomever thou canst reach, beginning with] thy kinsfolk, 214 and be meek to the believers who follow you. 215 And if they (thy kinsfolk) disobey thee, say: Lo! I am innocent of what they do. 216 And put thy trust on the Exalted in Might, the Merciful,- 217 Who sees you when you stand up. 218 And watches your movements among those who prostrate in prayer. 219 Verily He! He is the Hearer, the Knower. 220 Shall I inform you (O people!) upon whom the Shayatin (devils) descend? 221 They descend on every forgerer steeped in sin, 222 They give ear, but most of them are liars. 223 And the poets -- the perverse follow them; 224 Have you not seen how they wander in every valley, 225 And that they say that which they do not? 226 Not so the true believers who do good works and remember God with fervour and defend themselves only after they are wronged. The wrongdoers will soon know how evil a turn their affairs will take. 227
God the Almighty always says the truth.
End of Surah: The Poets (Alshu'araa'). Sent down in Mecca after The Inevitable (Al-Waaqe'ah) before The Ant (Al-Naml)
Juz 19 ▼
< 326 >
< random >
▼ 26 The Poets
Alshu'araa' 11 of 11
ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات قبل وبعد رقم الصفحة للانتقال إلى الصفحات قبل وبعد.
Click or tap the triangles before and after the page number to go to the pages before and after.
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
Click or tap the page number to display the same page differently.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.