Juz 19 ▼
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▼ 26 The Poets
Alshu'araa' 11 of 11
And this is a revelation from the Lord of all the worlds, 192 trustworthy divine inspiration has alighted with it from on high 193 into your heart, so that you may be a warner, 194 It has been revealed in plain Arabic. 195 Surely, it is foretold in the ancient scriptures. 196 And was this not a sign for them, that the scholars of the Descendants of Israel may recognise this Prophet? 197 And if We had revealed it (this Quran) unto any of the non-Arabs, 198 And he had read it unto them, even then they would not have been believers therein. 199 Thus have We caused it to enter the hearts of the sinners. 200 They will not believe in it until they see the painful punishment. 201 It shall come to them of a sudden, while they perceive it not; 202 and they will say, 'Shall we be respited?' 203 Would they then wish for Our Torment to be hastened on? 204 Beholdest thou? if We let them enjoy for years. 205 And then cometh that which they were promised, 206 They would not be availed by the enjoyment with which they were provided. 207 We never destroyed a village that did not have warners 208 To remind, and We are never unjust. 209 No evil ones have brought down this (Revelation): 210 nor does it behove them, nor does it lie in their power. 211 They have been precluded from hearing it. 212 So do not call on any deity besides God, lest you incur His punishment. 213 And warn your near relations, 214 and be kind to your believing followers. 215 then, if they disobey thee, say, 'I am quit of that you do.' 216 and place thy trust in the Almighty, the Dispenser of Grace, 217 Who seeth thee standing forth (in prayer), 218 or move during your prostration with the worshippers. 219 He is All-Hearing, All-Knowing. 220 Shall I inform you upon whom the devils descend? 221 They come down to every mendacious sinner, 222 They listen eagerly, but most of them are liars. 223 And the poets -- the perverse follow them; 224 Have you not seen that they wander distract in every valley, 225 and how they say that which they do not? 226 except those who believed and acted righteously and remembered Allah much, and when they themselves were subjected to wrong, they exacted retribution no more than to the extent of the wrong? Soon will the wrong-doers know the end that they shall reach. 227
True are the words of Allah the Almighty.
End of Surah: The Poets (Alshu'araa'). Sent down in Mecca after The Inevitable (Al-Waaqe'ah) before The Ant (Al-Naml)
Juz 19 ▼
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▼ 26 The Poets
Alshu'araa' 11 of 11
ملاحظات وتعليمات
Notes and Instructions
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.
يُحمّل القرآن الملون ترجمةً إنجليزيةً لمجموعةٍ عشوائيةٍ من المترجمين وباحتماليةٍ متساوية، مترجمٌ واحدٌ لكل آية. إذا واجهتَ صعوبةً في فهم ترجمة ما، انقر على رقم الصفحة لإعادة تحميلها بمجموعةٍ أخرى من المترجمين. قد تجدها أوضح إن شاء الله. لا يؤيد موقع القرآن الملون أي ترجمة معينة أو يُفضلها على غيرها، ويعرضها فقط للعلم.
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