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And verily it is a revelation of the Lord of the worlds. 192 brought down by the Faithful Spirit 193 upon thy heart, that thou mayest be one of the warners, 194 In the perspicuous Arabic tongue. 195 And lo! it is in the Scriptures of the men of old. 196 Is not the fact (that the Israelite scholars already knew about the Quran through their Book) sufficient evidence for the pagans of the truthfulness (of the Quran)? 197 If We had sent it down on a barbarian 198 and he had recited it to them, they would not have believed in it. 199 Thus have We caused this [message] to pass [unheeded] through the hearts of those who are lost in sin: 200 they shall not believe in it until they see the painful punishment 201 It shall come to them of a sudden, while they perceive it not; 202 They will say, "Can we be granted any respite?" 203 Seek haste then they with our torment? 204 Seest thou? If We do let them enjoy (this life) for a few years, 205 Then there comes to them that with which they are threatened, 206 (How) that wherewith they were contented naught availeth them? 207 We never destroyed any habitation but that it had warners 208 By way of admonition, and We have never been oppressors. 209 The satans have not revealed the Quran; 210 they are not supposed to do so. Nor do have they the ability for such a task. 211 Indeed they have been banished from the place of hearing. 212 So do not call upon another god with Allah, lest you should be one of those who are punished. 213 Warn your close relatives 214 and extend kindness and affection to those of the believers who follow you. 215 If they disobey you, tell them, "I condemn your disobedient deeds". 216 And put thy trust in the Mighty, the Merciful. 217 who can see whether you stand up 218 And your turning over and over among those who prostrate themselves before Allah. 219 He is All-Hearing, All-Knowing. 220 Shall I inform you (O people!) upon whom the Shayatin (devils) descend? 221 They descend on every great accuser, extreme sinner. (The magicians) 222 who lends an ear to them, and most of them are liars. 223 As for the poets, only those who go astray follow them. 224 hast thou not seen how they wander in every valley 225 And that they say that which they do not? 226 Except those who believe (in the Oneness of Allah Islamic Monotheism), and do righteous deeds, and remember Allah much, and reply back (in poetry) to the unjust poetry (which the pagan poets utter against the Muslims). And those who do wrong will come to know by what overturning they will be overturned. 227
True are the words of Allah the Almighty.
End of Surah: The Poets (Alshu'araa'). Sent down in Mecca after The Inevitable (Al-Waaqe'ah) before The Ant (Al-Naml)
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ملاحظات وتعليمات
Notes and Instructions
اضغط "عشوائي" للذهاب إلى أي صفحة عشوائية. اضغط المثلث إلى يمين "عشوائي" للانتقال إلى صفحة عشوائية قبل الصفحة الحالية، أو المثلث إلى اليسار للانتقال إلى صفحة عشوائية بعد الصفحة الحالية.
Click or tap on "random" to go to any random page. Click or tap the triangle to the left of "random" to go to a random page before the current page, or the triangle to the right to go to a random page after the current page.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.