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And lo! it is a revelation of the Lord of the Worlds, 192 Which the True Spirit hath brought down 193 Upon thy heart, that thou mayst be (one) of the warners, 194 In plain Arabic language. 195 Truly, it is in the Books of the ancients. 196 Is it not evidence enough for them that [so many] learned men from among the children of Israel have recognized this [as true]? 197 (But such is their adamance) that had We revealed it to one of the non-Arabs and even if he had recited (this clear Arabic discourse) to them 198 they would still not have believed in it. 199 This is how We have made (the habit of) denying embedded in the hearts of the guilty. 200 They will not believe in it until they suffer the painful torment. 201 that will come upon them [on resurrection,] all of a sudden, without their being aware [of its approach]; 202 they say: "Can we be granted some respite?" 203 Do they wish Us then to hasten the punishment? 204 Think! If We let them enjoy life for some years, 205 And then cometh that which they were promised, 206 What shall that which they enjoyed avail them? 207 And never did We destroy a township, but it had its warners 208 as a reminder from Us: We are never unjust. 209 It was not the satans who brought it down: 210 they are not supposed to do so. Nor do have they the ability for such a task. 211 Indeed they have been removed far from even (a chance of) hearing it. 212 So do not invoke with Allah another deity and [thus] be among the punished. 213 Warn your close relatives 214 and spread the wings of thy tenderness over all of the believers who may follow thee; 215 If they disobey you, tell them, "I condemn your disobedient deeds". 216 Put your trust in the Almighty, the Most Merciful, 217 Who sees you (O Muhammad SAW) when you stand up (alone at night for Tahajjud prayers). 218 and observes your movements among those who prostrate themselves. 219 Verily! He, only He, is the All-Hearer, the All-Knower. 220 Shall I inform you upon whom the devils descend? 221 They descend on every forgerer steeped in sin, 222 Who gives ear (to the devils and they pour what they may have heard of the unseen from the angels), and most of them are liars. 223 As for poets, only the wayward follow them. 224 hast thou not seen how they wander in every valley 225 and preaching what they themselves never practice. 226 Not so the true believers who do good works and remember God with fervour and defend themselves only after they are wronged. The wrongdoers will soon know how evil a turn their affairs will take. 227
God Almighty has spoken the truth.
End of Surah: The Poets (Alshu'araa'). Sent down in Mecca after The Inevitable (Al-Waaqe'ah) before The Ant (Al-Naml)
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ملاحظات وتعليمات
Notes and Instructions
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.
اضغط المثلثات قبل وبعد رقم الصفحة للانتقال إلى الصفحات قبل وبعد.
Click or tap the triangles before and after the page number to go to the pages before and after.