۞
1/2 Hizb 38
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The Ant (Al-Naml)
93 verses, revealed in Mecca after The Poets (Alshu'araa') before Stories (Al-Qasas)
In the name of God, the Most Gracious, the Most Merciful
۞ Ta Sin. Those are the signs of the Koran and a Manifest Book, 1 A guide (to the Right Path); and glad tidings for the believers [who believe in the Oneness of Allah (i.e. Islamic Monotheism)]. 2 Those who perform As-Salat (Iqamat-as-Salat) and give Zakat and they believe with certainty in the Hereafter (resurrection, recompense of their good and bad deeds, Paradise and Hell, etc.). 3 We have made those who do not believe in the Hereafter feel their actions appear good to them, so they wander blindly: 4 It is they for whom a grievous chastisement lies in store; it is they who shall be the greatest losers in the Hereafter. 5 But [as for thee, O believer,] verily, thou hast received this Qur'an out of the grace of One who is wise, all-knowing. 6 (Recount to them) when Moses said to his family: "I perceive something like fire: soon will I bring to you some information from there, or I will bring you a burning brand that you may warm yourselves." 7 But when he came close to it, a call was sounded: "Blessed are all who are within [reach of] this fire, and all who are near it! And limitless in His glory is God, the Sustainer of all the worlds!" 8 "O Musa (Moses)! Verily! It is I, Allah, the All-Mighty, the All-Wise. 9 [And then He said:] "Now throw down thy staff!" But when he saw it move rapidly, as if it were a serpent, he drew back [in terror,] and did not [dare to] return. [And God spoke to him again:] O Moses! Fear not - for, behold, no fear need the message-bearers have in My Presence, 10 “Except the one* who does injustice and then after evil changes it for virtue then indeed I am Oft Forgiving, Most Merciful.” (Other than the Prophets.) 11 Put your hand inside your collar and it will come out luminous without evil? among the nine signs to Pharaoh and his nation, indeed they were an impious nation' 12 Then when Our signs came unto them illuminating, they said: this is a magic manifest. 13 And they persisted in rejecting them wrongfully and arrogantly, while in their hearts they were convinced of their truth. Observe, then, how evil was the fate of the evil-doers. 14
۞
1/2 Hizb 38
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ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.