۞
Juz 19 ▼

3/4 Hizb 38
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Prostration
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< random >
▼ 27 The Ant
Al-Naml 2 of 7
(On the other hand), We granted knowledge to David and Solomon and they said: "All praise be to Allah Who has exalted us above many of His believing servants!" 15 And Solomon was David's heir. And he said: O mankind! Lo! we have been taught the language of birds, and have been given (abundance) of all things. This surely is evident favour. 16 We gathered to Solomon his army of jinn, humans and birds; gathered and dispersed, 17 When they arrived in the valley of the ants, one ant said to the others, "Enter your dwellings lest you be carelessly crushed by Soloman and his army." 18 So he smiled, amused at her speech, and said: my Lord! arouse me that I should be thankful for Thy favour wherewith Thou hast favoured me and my parents, and that I should work righteously pleasing Thee, and out of Thy mercy enter me among Thine righteous bondmen. 19 (Solomon) inspected the birds and said, "How is it that I cannot see the hoopoe. Is he absent? 20 “I will indeed punish him severely or slay him, or he must bring to me some clear evidence.” 21 Not before long the hoopoe came up and said: "I have obtained a knowledge which you could not. I have brought for you sure news about Sheba. 22 Lo! I found a woman ruling over them, and she hath been given (abundance) of all things, and hers is a mighty throne. 23 I found that she and her people worship the sun in place of God, for Satan has made their deeds look attractive to them and has turned them away from the Path, so they do not find the way 24 Do they not prostrate themselves to Allah who brings forth all that is concealed in the heavens and earth and He knows what they hide and what they reveal? 25 God: There is no god but He, the Lord of the glorious throne." ۩ 26 ۞ [Solomon] said, "We will see whether you were truthful or were of the liars. 27 Take this letter from me, and deliver it to them and withdraw, then see what reply they give in return." 28 She said, "O eminent ones, indeed, to me has been delivered a noble letter. 29 “Indeed it is from Sulaiman, and it is (begins) with ‘Allah – beginning with the name of – the Most Gracious, the Most Merciful.’” 30 “That ‘Do not wish eminence above me, and present yourselves humbly to me, with submission.’” 31
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Juz 19 ▼

3/4 Hizb 38
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Prostration
< 328 >
< random >
▼ 27 The Ant
Al-Naml 2 of 7
ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.