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Now advise me in this, Counsellors. I never decide any affair till I have conferred with you." 32 They replied: 'We are possessors of force and great might. It is for you to command, so consider what you will' 33 She said: Surely the kings, when they enter a town, ruin it and make the noblest of its people to be low, and thus they (always) do; 34 "But verily! I am going to send him a present, and see with what (answer) the messengers return." 35 Now, when (the envoy of the Queen) came to Solomon, he said: "Do you want to aid me with wealth? Whatever Allah has granted me is much more than what He has given you. (Keep for yourselves) your gift in which you are exulting. 36 Go back to them: we shall most certainly come upon them with forces which they will never be able to withstand, and shall most certainly cause them to be driven from their lands, disgraced and humbled!" 37 And he said: 'O Council, which of you will bring me her throne, before they come to me, Muslims (submissive to Allah)' 38 A giant from the jinns said: I shall bring it unto thee ere thou arisest from thy place; verily I am strong for it and trusty. 39 Said one who had knowledge of the Book, “I will bring it in your majesty’s presence before you bat your eyelid”; then when he saw it set in his presence*, Sulaiman said, “This is of the favours of my Lord; so that He may test me whether I give thanks or am ungrateful; and whoever gives thanks only gives thanks for his own good; and whoever is ungrateful then indeed my Lord is the Independent (Not Needing Anything), the Owner Of All Praise.” (A miracle which occurred through one of Allah’s friends.) 40 He said, 'Disguise her throne for her, and we shall behold whether she is guided or if she is of those that are not guided.' 41 So, when she came, it was said, 'Is thy throne like this?' She said, 'It seems the same.' 'And we were given the knowledge before her, and we were in surrender, 42 And (all) that she was wont to worship instead of Allah hindered her, for she came of disbelieving folk. 43 It was said to her, 'Enter the pavilion.' But when she saw it, she supposed it was a spreading water, and she bared her legs. He said, 'It is a pavilion smoothed of crystal. She said, 'My Lord, indeed I have wronged myself, and I surrender with Solomon to God, the Lord of all Being.' 44
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ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات قبل وبعد رقم الصفحة للانتقال إلى الصفحات قبل وبعد.
Click or tap the triangles before and after the page number to go to the pages before and after.
يعرض القرآن الملون الصفحات بواحد من ثلاثة خطوط عربية. قد يظهر أي منهم بإحتمال الثلث، مما يزيد على التنوع الموجود أصلا في الألوان. وتبقى الكلمات خالدة الى الابد. وقريبا، سيكون للقرآن الملون خطوطا أُخرى جميلة إن شاء الله.
ColorfulQuran.com displays pages in one of three Arabic fonts. Each may appear with a one-third chance, adding more diversity to the already diverse colors. And the words remain unchanged forever. ColorfulQuran.com will have more beautiful fonts soon, God willing.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.