۞
1/4 Hizb 39
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And those who disbelieve say: What! when we have become dust and our fathers (too), shall we certainly be brought forth? 67 Indeed we and our fathers had been promised this before. It is nothing but the earlier people's lore." 68 Say, "Travel through the land and see how terrible was the end of the criminal ones". 69 And grieve not over them or be in distress from what they conspire. 70 And they say: when will this Promise be fufilled if ye say sooth? 71 say thou: "It may well be that something of that which [in your ignorance] you so hastily demand has already drawn close unto you." 72 Truly, your Lord is bountiful to mankind, but most of them are not grateful. 73 Verily your Lord knows all that their hearts conceal as well as all that they reveal. 74 And naught there is hidden in the heaven or the earth but it is in a Manifest Book. 75 Verily, this Quran narrates to the Children of Israel most of that about which they differ. 76 And truly, it (this Quran) is a guide and a mercy to the believers. 77 Indeed your Lord will decide between them by His judgement. He is All-Mighty, All-Knowing. 78 Therefore rely on Allah; you are indeed upon the clear Truth. 79 Lo! thou canst not make the dead to hear, nor canst thou make the deaf to hear the call when they have turned to flee; 80 nor can you direct the blind to the Right Way, preventing them from falling into error. You can make only those who believe in Our verses to hear the call and then submit. 81 ۞ And when the Word (promise) appears upon them, We shall bring forth for them a beast from the earth to speak to them because the people were not accepting faith in Our signs. (This beast will rise from the earth, when the Last Day draws near.) 82
۞
1/4 Hizb 39
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ملاحظات وتعليمات
Notes and Instructions
اضغط "عشوائي" للذهاب إلى أي صفحة عشوائية. اضغط المثلث إلى يمين "عشوائي" للانتقال إلى صفحة عشوائية قبل الصفحة الحالية، أو المثلث إلى اليسار للانتقال إلى صفحة عشوائية بعد الصفحة الحالية.
Click or tap on "random" to go to any random page. Click or tap the triangle to the left of "random" to go to a random page before the current page, or the triangle to the right to go to a random page after the current page.
اضغط المثلثات الصغيرة في أعلى الإطار وأسفله إلى اليسار لعرض فهرس السور، حيث يمكنك الانتقال إلى أي سورة أو أية صفحة بداخلها.
Click or tap the small triangles above and below the frame on the right to display the Surah Table of Contents, where you can go to any Surah or any page within.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.