۞
Juz 20 ▼

1/4 Hizb 39
< 332 >
< random >
▼ 27 The Ant
Al-Naml 6 of 7
And so, they who are bent on denying the truth are saying: "What! After we have become dust - we and our forefathers - shall we [all,] forsooth, be brought forth [from the dead]? 67 Indeed, we were promised this - we and our forefathers - in the past as well; it is nothing but fables of ancient times!" 68 Say, "Roam across the earth and observe what was the end of the sinful ones." 69 (Muhammad), do not be grieved (about their disbelief) nor distressed about their evil plans against you. 70 They also say: "Tell us when this threat will come to pass, if you are truthful." 71 Say, "It may be that a part of what you would hasten on is close behind you." 72 Surely, your Lord is bountiful to the people; yet most of them do not give thanks. 73 And verily thy Lord knoweth all that their hearts do hide. As well as all that they reveal. 74 for there is nothing [so deeply] hidden in the heavens or on earth but is recorded in [His] clear decree. 75 Indeed, this Qur'an relates to the Children of Israel most of that over which they disagree. 76 certainly it is guidance and a blessing for the believers. 77 Surely, by His Judgement, your Lord will decide between them. He is the Mighty, the Knower. 78 so put your trust in God. Surely you are on the path of manifest truth. 79 Lo! thou canst not make the dead to hear, nor canst thou make the deaf to hear the call when they have turned to flee; 80 Nor canst thou lead the blind out of their error. Thou canst make none hear save these who believe in Our signs and who have submitted themselves. 81 ۞ When the Word falls on them, We shall bring forth for them out of the earth a beast that shall speak unto them: 'Mankind had no faith in Our signs.' 82
۞
Juz 20 ▼

1/4 Hizb 39
< 332 >
< random >
▼ 27 The Ant
Al-Naml 6 of 7
ملاحظات وتعليمات
Notes and Instructions
عند قراءتك القرآن الملون باللغة العربية، هناك احتمال 1 من 6 أن يظهر النص بدون تشكيل. فإذا أردته مشكلاً، اضغط على رقم الصفحة لإعادة تحميلها، فهناك احتمال 5 من 6 أن يظهر التشكيل.
When reading ColorfulQuran.com in Arabic, there is a 1/6 possibility for the Arabic scripture to appear without diacritics. If you want diacritics to appear, just press the page number to reload it, then there is a 5/6 possibility that they will.
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل عشوائي تماما بحيث لا يتكرر التركيب نفسه مرتين.
Read the entire Holy Quran in full color, where pages randomly generate their colors and shapes so that the same scheme never repeats twice.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.