۞
1/2 Hizb 39
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Stories (Al-Qasas)
88 verses, revealed in Mecca after The Ant (Al-Naml) before The Night Journey (Al-Isra)
In the name of God, The Most Gracious, The Dispenser of Grace
Ta. Sin. Mim. 1 These are verses of the clear Book. 2 We recite to you from the news of Moses and Pharaoh in truth for a people who believe. 3 The Pharaoh dominated the land and divided its inhabitants into different groups, suppressing one group by killing their sons and keeping their women alive. He was certainly an evil-doer. 4 And We desired to bestow a favor upon those who were deemed weak in the land, and to make them the Imams, and to make them the heirs, 5 To establish a firm place for them in the land, and to show Pharaoh, Haman, and their hosts, at their hands, the very things against which they were taking precautions. 6 And so, [when he was born,] We inspired [thus] the mother of Moses: Suckle him [for a time,] and then, when thou hast cause to fear for him, cast him into the river, and have no fear and do not grieve - for We shall restore him to thee, and shall make him one of Our message-bearers!" 7 And the household of Fir'awn took him up, that he should become unto them an enemy and a grief. Verily Fir'awn and Haman and their hosts were sinners. 8 and Pharaoh's wife said, "He will be a joy to the eye for me and you! Do not slay him: he may well be of use to us, or we may adopt him as a son." They did not realize what they were doing. 9 On the other hand, the heart of Moses' mother was sorely distressed. Had We not strengthened her heart that she might have full faith (in Our promise), she would have disclosed the secret. 10 And she said unto his sister: Trace him. So she observed him from afar, and they perceived not. 11 ۞ And we ordained that he refused suck at first, until (His sister came up and) said: "Shall I point out to you the people of a house that will nourish and bring him up for you and be sincerely attached to him?"... 12 And thus We restored him to his mother, so that her eye might be gladdened, and that she might grieve no longer, and that she might know that God's promise always comes true - even though most of them know it not! 13
۞
1/2 Hizb 39
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ملاحظات وتعليمات
Notes and Instructions
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عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.