۞
3/4 Hizb 39
< random >
۞ When Moses had fulfilled the term and was journeying with his family, he noticed a fire on the side of the mountain. "Wait here," he said to his family; "I have seen a fire. I may haply bring some news from there, or an ember that you may warm yourselves." 29 Then when he was come thereto, he was called from the right side of the valley in the ground blest from the tree: Musa! verily I! I am Allah, the Lord of the worlds; 30 "And throw your stick!" But when he saw it moving as if it were a snake, he turned in flight, and looked not back. (It was said): "O Musa (Moses)! Draw near, and fear not. Verily, you are of those who are secure. 31 Slip thy hand in thy bosom, it shall come forth white without hurt; and draw back thy arm unto thee for fear. These shall be two proofs from thy Lord unto Fir'awn and his chiefs; verily they have been a people given to transgression. 32 He said: My Lord! verily I have slain a man among them and I fear they shall slay me. 33 And My brother Harun! He is more eloquent than I in speech; wherefore send him with me as a support, to corroborate me; verily I fear that they shall belie me. 34 He said: "We will certainly strengthen thy arm through thy brother, and invest you both with authority, so they shall not be able to touch you: with Our Sign shall ye triumph,- you two as well as those who follow you." 35 But when Moses came to them with Our signs as clear evidences, they said, "This is not except invented magic, and we have not heard of this [religion] among our forefathers." 36 And Moses said: My Lord is Best Aware of him who bringeth guidance from His presence, and whose will be the sequel of the Home (of bliss). Lo! wrong-doers will not be successful. 37 The Pharaoh said: "O nobles, I am not aware of any other lord of yours but myself. So, O Haman, fire some clay (bricks) to build a tower for me that I may mount up (and see) the God of Moses; for I think he is a liar." 38 And he was arrogant and insolent in the land, beyond reason,- He and his hosts: they thought that they would not have to return to Us! 39 Eventually We seized him and his hosts and We flung them into the sea. So do see the end of the wrong-doers! 40 And We made them leaders inviting to the Fire, and on the Day of Resurrection they will not be helped. 41 We have caused a curse to follow them in this world and, on the Day of Judgement, they will be among the wretched. 42
۞
3/4 Hizb 39
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ملاحظات وتعليمات
Notes and Instructions
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل عشوائي تماما بحيث لا يتكرر التركيب نفسه مرتين.
Read the entire Holy Quran in full color, where pages randomly generate their colors and shapes so that the same scheme never repeats twice.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.