Juz 20 ▼
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▼ 28 Stories
Al-Qasas 7 of 9
So is he whom We have given a good promise – he will therefore get it – equal to him whom We gave the usage of the life of this world to enjoy, and who will then be brought captive on the Day of Resurrection? 61 And on the day when He will call them and say: Where are those whom you deemed to be My associates? 62 Those upon whom the word will have come into effect will say, "Our Lord, these are the ones we led to error. We led them to error just as we were in error. We declare our disassociation [from them] to You. They did not used to worship us." 63 And it will be said: Call your associate-gods. So they will call upon them, but they will not answer them, and they shall see the punishment; would that they had followed the right way! 64 And on the day when He shall call them and say: What was the answer you gave to the apostles? 65 but all arguments and excuses will by then have been erased from their minds, and they will not [be able to] obtain any [helpful] answer from one another. 66 But those who repented and believed and acted righteously, they will perhaps be among those who will prosper there. 67 Your Lord creates whatsoever He wills and chooses whomsoever He pleases. They have no choice. Praise be to God -- exalted is He over anything they may associate with Him! 68 And thy Lord knoweth that which their breasts conceal and that which they make known. 69 And He is Allah – there is no God except Him; only His is the praise in this world and in the Hereafter; and only His is the command, and it is towards Him that you will be returned. 70 Ask them, "Tell me, if God were to extend perpetual night over you till the Day of Judgement, is there any deity other than God that could bring you light? Will you not listen?" 71 Say: See ye? If Allah were to make the day perpetual over you to the Day of Judgment, what god is there other than Allah, who can give you a night in which ye can rest? Will ye not then see? 72 It is out of His Mercy that He has made for you night and day that you may repose (during the night) and seek His Bounty (during the day) that you might be grateful. 73 Upon a day He will call them and ask: "Where are they you imagined were My compeers?" 74 And We will draw forth from among every nation a witness and say: Bring your proof; then shall they know that the truth is Allah's, and that which they forged shall depart from them. 75
Juz 20 ▼
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▼ 28 Stories
Al-Qasas 7 of 9
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون على الأجهزة المحمولة أو الأجهزة اللوحية، يمكنك تدوير الشاشة لتكبير النص أو تصغيره.
When reading ColorfulQuran.com on mobile or tablet devices, you may rotate the screen to enlarge or reduce the script.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.