۞
Juz 20 ▼

1/2 Hizb 40
< 343 >
< random >
▼ 29 The Spider
Al-Ankaboot 1 of 7
The Spider (Al-Ankaboot)
69 verses, revealed in Mecca after The Romans (Al-Room) before The Cheaters (Al-Mutaffifeen)
In the name of Allah, the Compassionate, the Merciful
۞ Alif Lam Mim. 1 Do men think they will get away by saying: "We believe," and will not be tried? 2 We had certainly tried those who lived before them to make sure who were truthful in their faith and who were liars. 3 Or do they who commit evil deeds imagine that they can escape from Us? What an evil judgement they impose! 4 Whosoever hopeth for the meeting with Allah, then Allah's term is surely coming, and He is the Hearer, the Knower. 5 And if any strive (with might and main), they do so for their own souls: for Allah is free of all needs from all creation. 6 And as for those who believe and do good works, We shall remit from them their evil deeds and shall repay them the best that they did. 7 We have enjoined upon man kindness to his parents, but if they exert pressure on you to associate with Me in My Divinity any that you do not know (to be My associate), do not obey them. To Me is your return, and I shall let you know all that you have done. 8 We shall admit the righteously striving believers into the company of the pious ones. 9 Of mankind are some who say: "We believe in Allah," but if they are made to suffer for the sake of Allah, they consider the trial of mankind as Allah's punishment, and if victory comes from your Lord, (the hypocrites) will say: "Verily! We were with you (helping you)." Is not Allah Best Aware of what is in the breast of the 'Alamin (mankind and jinns). 10 God surely knows the believers, and He knows the hypocrites. 11 And the disbelievers said to the Muslims, “Follow our path and we will bear your sins”; whereas they will not bear anything from their sins; they are indeed liars. 12 And surely they shall bear their loads and other loads beside their own loads, and surely they shall be questioned on the Day of Resurrection concerning that which they were wont to fabricate. 13
۞
Juz 20 ▼

1/2 Hizb 40
< 343 >
< random >
▼ 29 The Spider
Al-Ankaboot 1 of 7
ملاحظات وتعليمات
Notes and Instructions
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.