He illustrates an example for you from your own selves; do you have for yourselves, among the bondmen you possess, partners in the sustenance We have bestowed upon you, thereby you become equal in respect of it – you fearing them the way you fear each other? This is how We illustrate detailed signs for the people of intellect. 28 Nay! those who are unjust follow their low desires without any knowledge; so who can guide him whom Allah makes err? And they shall have no helpers. 29 AND SO, set thy face steadfastly towards the [one ever-true] faith, turning away from all that is false, in accordance with the natural disposition which God has instilled into man: [for,] not to allow any change to corrupt what God has thus created. This is the [purpose of the one] ever-true faith; but most people know it not. 30 ۞ turning to Him. And fear you Him, and perform the prayer, and be not of the idolaters, 31 those who have split up their religion and have become divided into sects, each party exulting in what they have. 32 NOW [thus it is:] when affliction befalls men, they cry out unto their Sustainer, turning unto Him [for help]; but as soon as He lets them taste of His grace, lo! some of them [begin to] ascribe to other powers a share in their Sustainer's divinity, 33 that they may be ungrateful for what We have given them. 'Take your enjoyment; certainly you will soon know.' 34 Have We ever bestowed upon them from on high a divine writ which would speak [with approval] of their worshipping aught beside Us? 35 When We give people a taste of mercy, they rejoice in it, but when evil befalls them through the forwarding of their own hands, they become despondent. 36 Do they not see that Allah extends provision for whom He wills and restricts [it]? Indeed, in that are signs for a people who believe. 37 So give his due to the near of kin, and to the needy, and to the wayfarer. That is better for those who desire to please Allah. It is they who will prosper. 38 And that which you give in gift (to others), in order that it may increase (your wealth by expecting to get a better one in return) from other people's property, has no increase with Allah, but that which you give in Zakat seeking Allah's Countenance then those, they shall have manifold increase. 39 Allah is He Who created you, then gave you sustenance, then He causes you to die, then brings you to life. Is there any of your associate-gods who does aught of it? Glory be to Him, and exalted be He above what they associate (with Him). 40