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Chaos appears in the land and the sea because of the evil deeds which people’s hands have earned, in order to make them taste the flavour of some of their misdeeds in order that they may come back. 41 Say (O Muhammad, to the disbelievers): Travel in the land, and see the nature of the consequence for those who were before you! Most of them were idolaters. 42 Then turn thy face straight to the right religion before there come from Allah the day which cannot be averted; on that day they shall become separated. 43 Whosoever disbelieveth, on him is his infidelity, and those who work righteously are preparing for themselves. 44 that He may recompense those who believe and do righteous deeds of His bounty; He loves not the unbelievers. 45 Among His Signs is this, that He sends the Winds, as heralds of Glad Tidings, giving you a taste of His (Grace and) Mercy,- that the ships may sail (majestically) by His Command and that ye may seek of His Bounty: in order that ye may be grateful. 46 And We have already sent messengers before you to their peoples, and they came to them with clear evidences; then We took retribution from those who committed crimes, and incumbent upon Us was support of the believers. 47 It is God who sends out the winds so that they raise the clouds. Then He spreads them in the sky as He wills and places them layer upon layer and you see the rain issuing forth from their midst. When He causes it to fall on whichever of His servants He pleases, behold! they rejoice; 48 Though before that, even before it was sent down upon them, they were in despair. 49 See, then, the tokens of Allah's Mercy: how He revives the earth after it is dead. Verily He is the One Who will revive the dead. He has power over everything. 50 But if We should send a [bad] wind and they saw [their crops] turned yellow, they would remain thereafter disbelievers. 51 So indeed, you will not make the dead hear, nor will you make the deaf hear the call when they turn their backs, retreating. 52 Nor can you lead away the blind out of their error. You cannot make to hear any but those who believe in Our communications so they shall submit. 53
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ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة في أعلى الإطار وأسفله إلى اليسار لعرض فهرس السور، حيث يمكنك الانتقال إلى أي سورة أو أية صفحة بداخلها.
Click or tap the small triangles above and below the frame on the right to display the Surah Table of Contents, where you can go to any Surah or any page within.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.