< random >
Corruption has spread over land and sea from what men have done themselves that they may taste a little of what they have done: They may haply come back (to the right path). 41 Say (O Muhammad SAW): "Travel in the land and see what was the end of those before (you)! Most of them were Mushrikun (the disbelievers in the Oneness of Allah, polytheists, idolaters, etc.)." 42 Therefore in purity set your face to the religion, before there comes from Allah a Day that cannot be turned back. On that Day mankind will be separated. 43 He who disbelieves will suffer the consequence of it and he who acts righteously, they will pave the way for their own good 44 So that He shall recompense those who believe and work righteous works out of His grace; verily He loveth not the infidels. 45 Some evidence of His existence is His sending the glad-news-bearing winds so that He would let you to receive His mercy, cause the ships to sail by His command, and let you seek His favor so that perhaps you would give Him thanks. 46 Indeed, We sent before thee Messengers unto their people, and they brought them the clear signs; then We took vengeance upon those who sinned; and it was ever a duty incumbent upon Us, to help the believers. 47 It is Allah Who sends the winds raising the clouds therefore spreads them in the sky as He wills and shatters them so you see the rain dropping from inside it; so when He delivers it upon whomever He wills among His bondmen, thereupon they rejoice. 48 though before that, before it was sent down upon them, they were in despair. 49 See, then, the tokens of Allah's Mercy: how He revives the earth after it is dead. Verily He is the One Who will revive the dead. He has power over everything. 50 But thus it is: if We send a wind [that scorches their land,] and they see it turn yellow, they begin, after that [erstwhile joy,] to deny the truth [of Our almightiness and grace]! 51 You cannot make the dead listen, nor the deaf hear. Thus, they, (the disbelievers), turn away on their heels. 52 And you cannot guide the blind away from their error. You will only make hear those who believe in Our verses so they are Muslims [in submission to Allah]. 53
< random >
ملاحظات وتعليمات
Notes and Instructions
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
Click or tap the page number to display the same page differently.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.