۞
3/4 Hizb 41
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۞ Allah is the one who created you from weakness, then made after weakness strength, then made after strength weakness and white hair. He creates what He wills, and He is the Knowing, the Competent. 54 And on the Day whereon the Hour arriveth, the culprits will swear that they tarried not but an hour; thus were they ever deluded. 55 And those who have been vouchsafed knowledge and belief will say: assuredly ye have tarried according to the decree of Allah until the Day of Upraising; so this is the Day of Upraising, but ye were wont not to know. 56 So that will be the Day when the excuses of the wrong-doers will not avail them, nor will they be asked to make amends. 57 And indeed We have set forth for mankind, in this Quran every kind of parable. But if you (O Muhammad SAW) bring to them any sign or proof, (as an evidence for the truth of your Prophethood), the disbelievers are sure to say (to the believers): "You follow nothing but falsehood, and magic." 58 In this way does God seal the hearts of those who do not [want to] know [the truth]. 59 Therefore, have patience. The promise of Allah is true. Do not let those who are uncertain make you unsteady. 60
Almighty God's Truth.
End of Surah: The Romans (Al-Room). Sent down in Mecca after The Splitting (Al-Inshiqaaq) before The Spider (Al-Ankaboot)
۞
3/4 Hizb 41
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ملاحظات وتعليمات
Notes and Instructions
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.