۞
Hizb 42
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Have you not seen how that God has subjected to you whatsoever is in the heavens and earth, and He has lavished on you His blessings, outward and inward? And among men there is such a one that disputes concerning God without knowledge or guidance, or an illuminating Book; 20 And when it is said to them, "Follow what Allah has revealed," they say, "Rather, we will follow that upon which we found our fathers." Even if Satan was inviting them to the punishment of the Blaze? 21 ۞ Whoever surrenders himself to Allah and lives righteously grasps the most firm handle. The ultimate decision of all matters rests with Allah. 22 And whoever has disbelieved - let not his disbelief grieve you. To Us is their return, and We will inform them of what they did. Indeed, Allah is Knowing of that within the breasts. 23 We let them enjoy themselves only for a while, then We shall drag them to a severe punishment. 24 If you were to ask them: “Who created the heavens and the earth?” they will certainly reply: “Allah.” Say: “All praise and thanks be to Allah.” Yet most of them do not know. 25 To Allah belong all things in heaven and earth: verily Allah is He (that is) free of all wants, worthy of all praise. 26 And if all the trees on earth were pens, and the sea [were] ink, with seven [more] seas yet added to it, the words of God would not be exhausted: for, verily, God is Almighty, Wise. 27 [For Him,] the creation of you all and the resurrection of you all is but like [the creation and resurrection of] a single soul: for, verily, God is All-Hearing, All-Seeing. 28 Have you not seen that God causes the night to enter into the day and the day into the night. He has made the sun and moon subservient (to Himself). Each moves (in an orbit) for an appointed time. God is certainly All-aware of what you do. 29 That (is so) because Allah, He is the True, and that which they invoke beside Him is the False, and because Allah, He is the Sublime, the Great. 30
۞
Hizb 42
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ملاحظات وتعليمات
Notes and Instructions
يعرض القرآن الملون الصفحات بواحد من ثلاثة خطوط عربية. قد يظهر أي منهم بإحتمال الثلث، مما يزيد على التنوع الموجود أصلا في الألوان. وتبقى الكلمات خالدة الى الابد. وقريبا، سيكون للقرآن الملون خطوطا أُخرى جميلة إن شاء الله.
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