Juz 21 ▼
۩
Prostration
< 361 >
< random >
▼ 32 Prostration
Al-Sajdah 2 of 3
And if you only could see when the Mujrimun (criminals, disbelievers, polytheists, sinners, etc.) shall hang their heads before their Lord (saying): "Our Lord! We have now seen and heard, so send us back (to the world), we will do righteous good deeds. Verily! We now believe with certainty." 12 Yet had We so willed, We could indeed have imposed Our guidance upon every human being: but My word shall come true: "I will fill Hell with jinns and men all together." 13 (We shall say to them): 'Now taste, for you forgot the encounter of this Day, We have forgotten you. Taste Our eternal punishment, for that which you were doing' 14 Only those believe in Our verses who, when they are reminded by them, fall down in prostration and exalt [Allah] with praise of their Lord, and they are not arrogant. ۩ 15 Their backs do not rest on their beds, and they pray to their Lord in fear and hope, and spend of what We have given them (in charity). 16 No one knows what delights of the eyes are kept hidden for them as a reward for their deeds. 17 Is one who is a believer like one who is a transgressor? No, they are not alike. 18 For those who believe and do righteous deeds are Gardens as hospitable homes, for their (good) deeds. 19 As for those who defy God, their home shall be the Fire. Whenever they try to escape it, they shall be driven back into it, and they shall be told, "Taste the torment of the Fire, which you have persistently denied." 20 We shall certainly make them suffer worldly torment before suffering the great torment so that perhaps they may return to Us. 21 Who does greater wrong than someone who, when revelations of his Lord are recited to him, turns away from them? We shall inflict retribution on the guilty. 22
Juz 21 ▼
۩
Prostration
< 361 >
< random >
▼ 32 Prostration
Al-Sajdah 2 of 3
ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات قبل وبعد رقم الصفحة للانتقال إلى الصفحات قبل وبعد.
Click or tap the triangles before and after the page number to go to the pages before and after.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.