۞
3/4 Hizb 43
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۞ And We gave David bounty from Us: 'O you mountains, echo God's praises with him, and you birds!' And We softened for him iron: 10 “Fashion coats of mail and measure their links with care and act righteously. I am watching over whatever you do.” 11 And to Solomon (We subjected) the wind, its morning (stride from sunrise till midnoon) was a month's (journey), and its afternoon (stride from the midday decline of the sun to sunset) was a month's (journey i.e. in one day he could travel two months' journey). And We caused a fount of (molten) brass to flow for him, and there were jinns that worked in front of him, by the Leave of his Lord, and whosoever of them turned aside from Our Command, We shall cause him to taste of the torment of the blazing Fire. 12 They would make for him anything that he wanted like fortresses, statues, large basins like reservoirs, and huge immovable cooking pots. It was said, "Family of David, worship and act gratefully. Only few of my servants are grateful." 13 When We ordained (Solomon's) death, none but the weevil, that was eating away his staff (on which he rested), pointed out to them that he was dead. When he fell down (dead) the jinns realised that if they had knowledge of the Unknown they would never have suffered demeaning labour. 14 There was a sign for the people of Saba in their habitations: Two gardens, on the right and left. (And they were told:) "Eat of what your Lord has given you and be thankful. Fair is your land, and forgiving your Lord." 15 But they were froward, so We sent on them the flood of 'Iram, and in exchange for their two gardens gave them two gardens bearing bitter fruit, the tamarisk and here and there a lote-tree. 16 Thus did We retribute them for their ingratitude. And none do We retribute in this manner except the utterly ungrateful. 17 And We had made several towns upon the road between them and the towns which We had blessed and kept them according to the length of the journey; “Travel safely in them, by night and by day.” 18 But they said: “Lord, make the stages of our journeys longer.” They wronged their own selves so We reduced them to bygone tales, and utterly tore them to pieces. Verily there are Signs in this for everyone who is steadfast and thankful. 19 Iblis found his estimate of them to be true, and they followed him, except a party of the believers. 20 but he had no authority over them; We only desired to distinguish those who believed in the Hereafter from those who were in doubt concerning it. Your Lord is watchful over all things. 21
۞
3/4 Hizb 43
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ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.