۞
1/2 Hizb 5
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O you who believe! spend (benevolently) of the good things that you earn and or what We have brought forth for you out of the earth, and do not aim at what is bad that you may spend (in alms) of it, while you would not take it yourselves unless you have its price lowered, and know that Allah is Self-sufficient, Praiseworthy. 267 Shaitan (Satan) threatens you with poverty and orders you to commit Fahsha (evil deeds, illegal sexual intercourse, sins etc.); whereas Allah promises you Forgiveness from Himself and Bounty, and Allah is All-Sufficient for His creatures' needs, All-Knower. 268 granting wisdom unto whom He wills: and whoever is granted wisdom has indeed been granted wealth abundant. But none bears this in mind save those who are endowed with insight. 269 God knows all about whatever you spend for His cause or any vows that you make. The unjust people have no helper. 270 If you reveal your charity it is good, but to give charity to the poor in private is better and will acquit you from some of your evil deeds. Allah is Knowledgeable of what you do. 271 ۞ Not on thee is their guidance, but Allah guideth whomsoever He listeth. And whatsoever ye expend of good it is for your own souls, and ye expend not save to seek Allah's countenance and whatsoever ye expend of good shall be repaid to you, and ye shall not be wronged. 272 [Charity is] for the poor who have been restricted for the cause of Allah, unable to move about in the land. An ignorant [person] would think them self-sufficient because of their restraint, but you will know them by their [characteristic] sign. They do not ask people persistently [or at all]. And whatever you spend of good - indeed, Allah is Knowing of it. 273
۞
1/2 Hizb 5
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ملاحظات وتعليمات
Notes and Instructions
يُحمّل القرآن الملون ترجمةً إنجليزيةً لمجموعةٍ عشوائيةٍ من المترجمين وباحتماليةٍ متساوية، مترجمٌ واحدٌ لكل آية. إذا واجهتَ صعوبةً في فهم ترجمة ما، انقر على رقم الصفحة لإعادة تحميلها بمجموعةٍ أخرى من المترجمين. قد تجدها أوضح إن شاء الله. لا يؤيد موقع القرآن الملون أي ترجمة معينة أو يُفضلها على غيرها، ويعرضها فقط للعلم.
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