Juz 22 ▼
< 381 >
< random >
▼ 35 Initiator
Faater 4 of 5
See you not that Allah sends down water (rain) from the sky, and We produce therewith fruits of varying colours, and among the mountains are streaks white and red, of varying colours and (others) very black. 27 And among people and moving creatures and grazing livestock are various colors similarly. Only those fear Allah, from among His servants, who have knowledge. Indeed, Allah is Exalted in Might and Forgiving. 28 Indeed, those who recite the Book of Allah and establish their prayers and spend, in secret and in public of that which We have provided them, look for a trade that does not come to nothing, 29 He will give them their full rewards and give them more out of His bounty. He is forgiving and appreciative. 30 And that which We have revealed to you, [O Muhammad], of the Book is the truth, confirming what was before it. Indeed, Allah, of His servants, is Acquainted and Seeing. 31 We have bestowed the Book on those of Our servants whom We have chosen. Some wrong their own souls, some keep half-way [between right and wrong]; some, by God's leave, excel others in good deeds. This is a great bounty of God: 32 They will enter the gardens of Eden wherein they will be decked with bracelets of gold, pearls, and silk garments. 33 And they will say; “All praise is to Allah Who has put away our grief; indeed Our Lord is Oft Forgiving, Most Appreciative.” 34 He who has settled us in the home of duration out of His bounty. There touches us not in it any fatigue, and there touches us not in it weariness [of mind]." 35 As for the unbelievers, theirs is the Fire of Gehenna. They shall neither be done away with nor die, and its punishment shall never be lightened for them. As such shall We recompense every unbeliever. 36 There they will cry out, "Lord, take us out! We shall do good deeds, and behave differently from the way we used to." But He will answer, "Did We not make your life long enough to take warning if you were going to? The warner did come to you. So now have a taste of the punishment." Wrongdoers will have no supporter. 37
Juz 22 ▼
< 381 >
< random >
▼ 35 Initiator
Faater 4 of 5
ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات قبل وبعد رقم الصفحة للانتقال إلى الصفحات قبل وبعد.
Click or tap the triangles before and after the page number to go to the pages before and after.
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
Click or tap the page number to display the same page differently.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.