Juz 22 ▼
< 381 >
< random >
▼ 35 Initiator
Faater 4 of 5
See you not that Allah sends down water (rain) from the sky, and We produce therewith fruits of varying colours, and among the mountains are streaks white and red, of varying colours and (others) very black. 27 He has also created people, beasts, and cattle of various colors. Only God's knowledgeable servants fear Him. God is Majestic and All-pardoning. 28 Verily those Who read the book of Allah and establish prayer and expend of that wherewith We have provided them, secretly and in open, hope for a merchandise that shall not perish. 29 so that He may pay them in full their wages and enrich them from His bounty. Surely, He is the Forgiver and the Thanker. 30 And what We have inspired in you (O Muhammad SAW), of the Book (the Quran), it is the (very) truth [that you (Muhammad SAW) and your followers must act on its instructions], confirming that which was (revealed) before it. Verily! Allah is indeed AllAware, and AllSeer of His slaves. 31 And so, We have bestowed this divine writ as a heritage unto such of Our servants as We chose: and among them are some who sin against themselves; and some who keep half-way [between right and wrong]; and some who, by God's leave, are foremost in deeds of goodness: [and] this, indeed, is a merit most high! 32 They shall enter the Gardens of Eden, where they shall be adorned with bracelets of gold and with pearls, and there, their robes shall be of silk. 33 They will say, "Praise be to God who has taken away all sorrow from us. Our Lord is forgiving and appreciative. 34 Who, out of His Grace, has lodged us in a home that will last forever; there, toil will touch us not, nor weariness will touch us." 35 And those who disbelieve - for them shall be Hell-Fire. It shall not be decreed to them that they should die, nor shall the torment thereof be lightened for them. Thus We requite every ingrate. 36 There they will cry for help: "O Lord, get us out that we may do the right, and not what we used to do." Did We not give you a long enough span of life so that he who remembered may reflect? And did not the warner come to you? So now taste (the punishment). The iniquitous will have none to help them. 37
Juz 22 ▼
< 381 >
< random >
▼ 35 Initiator
Faater 4 of 5
ملاحظات وتعليمات
Notes and Instructions
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.