۞
3/4 Hizb 44
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Verily Allah is the Knower of the unseen of the heavens and the earth. Verily, He is the Knower of that which is in the breasts. 38 He is the one who made you trustees on the earth. So he who disbelieves, will bear the consequence of his unbelief. but their unbelief will only increase disgust for unbelievers in the sight of their Lord; and their unbelief will only lead the unbelievers to greater loss. 39 Say (O Muhammad SAW): "Tell me or inform me (what) do you think about your (socalled) partnergods to whom you call upon besides Allah, show me, what they have created of the earth? Or have they any share in the heavens? Or have We given them a Book, so that they act on clear proof therefrom? Nay, the Zalimun (polytheists and wrongdoers, etc.) promise one another nothing but delusions." 40 ۞ Indeed Allah restrains the heavens and the earth from convulsing; and were they to convulse, who could stop them except Allah? Indeed He is Most Forbearing, Oft Forgiving. 41 They solemnly swear that if a warner were to come to them, they would certainly have been better guided than any other nation. But when a warner came to them, it only increased their hatred 42 and they behaved arrogantly in the land and plotted evil. But the plotting of evil only rebounds on those who plot. Are they but looking for the way the previous peoples [sinners] were dealt with? You will never find any change in the ways of God; nor will you ever find God's decree averted. 43 And did they not travel in the land in order to see what sort of fate befell those who were before them, whereas they exceeded them in strength? And Allah is not such that anything in the heavens or in the earth can break away from His control; indeed He is All Knowing, Able. 44 Were God to punish people for their deeds immediately, not one creature would have survived on earth. However, He has given them a respite for an appointed time and when their term comes to an end, let it be known that God watches over His servants. 45
God Almighty has spoken the truth.
End of Surah: Initiator (Faater). Sent down in Mecca after The Statute Book (Al-Furqaan) before Mary (Maryam)
۞
3/4 Hizb 44
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ملاحظات وتعليمات
Notes and Instructions
عند قراءتك القرآن الملون باللغة العربية، هناك احتمال 1 من 6 أن يظهر النص بدون تشكيل. فإذا أردته مشكلاً، اضغط على رقم الصفحة لإعادة تحميلها، فهناك احتمال 5 من 6 أن يظهر التشكيل.
When reading ColorfulQuran.com in Arabic, there is a 1/6 possibility for the Arabic scripture to appear without diacritics. If you want diacritics to appear, just press the page number to reload it, then there is a 5/6 possibility that they will.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.