۞
Hizb 45
< random >
Recount to them the example of the people to whose town Our messengers came. 13 When We sent them two messengers, they rejected them both, so We strengthened them with a third. They said, "Truly, we have been sent to you [by God] as messengers." 14 They said, 'You are naught but mortals like us; the All-merciful has not sent down anything. You are speaking only lies.' 15 The Messengers said: "Our Lord knows that we have been sent as Messengers to you, 16 And on us is naught but manifest preaching. 17 They said: verily we augur ill of you; if ye desist not, we shall surely stone you, and there will befall you from us a torment afflictive. 18 They said: 'Your prediction is with you, if you are reminded. Surely, you are but a wayward nation' 19 Then came a man from the furthest part of the city, running; he said, 'My people, follow the Envoys! 20 follow those who do not ask any recompense from you and are rightly-guided. 21 "Why should I not worship Him who has brought me into being, and to whom you shall all be recalled? 22 Should I worship other gods besides Him? If the Beneficent God was to afflict me with hardship, the intercession of the idols can be of no benefit to me nor could it rescue me from hardship. 23 Indeed, I would then be in manifest error. 24 “Indeed I have believed in your Lord, so heed me.” 25 It was said: enter thou the Garden. He said: would that my people knew. 26 "That my Lord (Allah) has forgiven me, and made me of the honoured ones!" 27 ۞ And We did not send down to his nation after him any army from heaven, neither would We send any down. 28 It was only one Cry and lo, they were silent and still. 29 And it was said, “Woe to those bondmen whenever a Noble Messenger comes to them, they mock at him!” 30 Have they not seen how many generations, living before them, had We destroyed and they cannot ever come back to them? 31 All of them, gathered together, will certainly be brought before Us. 32
۞
Hizb 45
< random >
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
توجد تمارين تحفيظ للوضعين العربي الأصلي والعربي المخطوط بأحرف إنجليزية فقط. ولا تحتوي الترجمة الإنجليزية على تمارين حفظ.
There are memorization exercises for the original Arabic and English transliterated Arabic modes only. The English translation mode has no memorization exercises.