۞
Hizb 45
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And set out to them an example of the people of the town, when the apostles came to it. 13 Lo! We sent unto them two [apostles,] and they gave the lie to both; and so We strengthened [the two] with a third; and thereupon they said: "Behold, we have been sent unto you [by God]!" 14 [The others] answered: "You are nothing but mortal men like ourselves; moreover, the Most Gracious has never bestowed aught [of revelation] from on high. You do nothing but lie!" 15 They answered, “Our Lord knows that surely, without doubt, we have been sent towards you.” 16 And our duty is only to convey the message to you clearly," 17 They said, 'We augur ill of you. If you give not over, we will stone you and there shall visit you from us a painful chastisement.' 18 They said, "Your omen is with yourselves. Is it because you were reminded? Rather, you are a transgressing people." 19 Then, a man came running from the furthest part of the village 'My nation' he said, 'follow the Messengers, 20 Follow those who ask no reward of you, and themselves are rightly guided! 21 "And why should I not worship Him (Allah Alone) Who has created me and to Whom you shall be returned. 22 Should I worship other gods besides Him? If the Beneficent God was to afflict me with hardship, the intercession of the idols can be of no benefit to me nor could it rescue me from hardship. 23 and so, behold, I would have indeed, most obviously, lost myself in error! 24 "Verily, [O my people,] in the Sustainer of you all have I come to believe: listen, then, to me!" 25 It was said: enter thou the Garden. He said: would that my people knew. 26 how my Sustainer has forgiven me [the sins of my past,] and has placed me among the honoured ones!" 27 ۞ And We sent not against his people after him a host from heaven, nor do We send (such a thing). 28 It was no more than a single mighty Blast, and behold! they were (like ashes) quenched and silent. 29 How regretful for the servants. There did not come to them any messenger except that they used to ridicule him. 30 Have they not seen how many generations have We destroyed before them who will not return again? 31 And without exception, all of them will be brought forth before Us. 32
۞
Hizb 45
< random >
ملاحظات وتعليمات
Notes and Instructions
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عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.