۞
Hizb 45
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Recite to them, as a case in point, the story of the people of the town when the Messengers came to them. 13 When We sent to them two but they denied them, so We strengthened them with a third, and they said, "Indeed, we are messengers to you." 14 They said: ye are but human beings like ourselves; the Compassionate hath not sent down aught; ye are only lying. 15 The Messengers said: “Our Lord knows that we have indeed been sent to you 16 "And our duty is only to proclaim the clear Message." 17 They rejoined: "We feel you augur ill. If you do not desist, we shall stone you to death, and inflict a grievous punishment on you." 18 The Messengers said, "This ill omen lies within yourselves. Will you then take heed? In fact, you are a transgressing people." 19 Then, from the furthest part of the city, a man came running. He said, "My people, follow the messengers. 20 follow those who ask no wage of you and are rightly guided. 21 Why should I not worship Him who has originated me and to whom you shall all be returned? 22 What, shall I take, apart from Him, gods whose intercession, if the All-merciful desires affliction for me, shall not avail me anything, and who will never deliver me? 23 In that case I would surely be in clear error. 24 I believe in your Lord, so hear me' 25 (But they stoned him to death.) It was said to him: "Enter Paradise;" and he said: "If only my people knew 26 "For that my Lord has granted me Forgiveness and has enrolled me among those held in honour!" 27 ۞ And We sent not against his people after him a host from heaven, nor do We send (such a thing). 28 It was but one shout, and lo! they were extinct. 29 Alas for the servants! there comes not to them an apostle but they mock at him. 30 Have they not seen how many nations before them did We destroy? Thereafter they never came back to them. 31 They will all be brought together before Us. 32
۞
Hizb 45
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ملاحظات وتعليمات
Notes and Instructions
اضغط "عشوائي" للذهاب إلى أي صفحة عشوائية. اضغط المثلث إلى يمين "عشوائي" للانتقال إلى صفحة عشوائية قبل الصفحة الحالية، أو المثلث إلى اليسار للانتقال إلى صفحة عشوائية بعد الصفحة الحالية.
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عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
عند قراءة القرآن الملون على الأجهزة المحمولة أو الأجهزة اللوحية، يمكنك تدوير الشاشة لتكبير النص أو تصغيره.
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