۞
Hizb 45
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AND SET FORTH unto them a parable - [the story of how] the people of a township [behaved] when [Our] message-bearers came unto them. 13 Lo! We sent unto them two [apostles,] and they gave the lie to both; and so We strengthened [the two] with a third; and thereupon they said: "Behold, we have been sent unto you [by God]!" 14 "You are only men like us," they replied; "Ar-Rahman has not sent down any thing. You are speaking only lies." 15 They said: "Our Lord doth know that we have been sent on a mission to you: 16 And on us is naught but manifest preaching. 17 but they answered, "We see an evil omen in you. If you do not stop, we shall certainly stone you, and you will suffer a painful punishment at our hands." 18 They said: 'Your prediction is with you, if you are reminded. Surely, you are but a wayward nation' 19 Then came a man from the furthest part of the city, running; he said, 'My people, follow the Envoys! 20 Follow those who ask no recompense of you and are rightly guided. 21 “And what is the matter with me that I should not worship Him Who created me, whereas it is towards Him that you are to return?” 22 “What! Shall I appoint Gods other than Allah? So that if the Most Gracious should wish me any harm, their intercession would be of no use to me, nor would they be able to save me?” 23 Then truly I should be in error manifest. 24 “Indeed I have believed in your Lord, so heed me.” 25 (Having been murdered by the disbelievers) he was told to enter paradise 26 that my Lord has forgiven me and that He has placed me among the honoured.' 27 ۞ And We sent not down against his People, after him, any hosts from heaven, nor was it needful for Us so to do. 28 There was just one blast, and they were extinguished. 29 And it was said, “Woe to those bondmen whenever a Noble Messenger comes to them, they mock at him!” 30 Have they not seen how many nations before them did We destroy? Thereafter they never came back to them. 31 And without exception, all of them will be brought forth before Us. 32
۞
Hizb 45
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ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات قبل وبعد رقم الصفحة للانتقال إلى الصفحات قبل وبعد.
Click or tap the triangles before and after the page number to go to the pages before and after.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.