۞
Hizb 45
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Set forth to them, by way of a parable, the (story of) the Companions of the City. Behold!, there came messengers to it. 13 When We sent two of them they called them liars; so We sent a third to strengthen them. "We have been sent to you," they said. 14 The (people) said: "Ye are only men like ourselves; and (Allah) Most Gracious sends no sort of revelation: ye do nothing but lie." 15 They said: 'Our Lord knows that we are Messengers to you. 16 And we are not responsible except for clear notification." 17 They said, "Indeed, we consider you a bad omen. If you do not desist, we will surely stone you, and there will surely touch you, from us, a painful punishment." 18 The Messengers said, "This ill omen lies within yourselves. Will you then take heed? In fact, you are a transgressing people." 19 And there came from the farthest part of the town a man running. He said; O my people! follow the sent ones. 20 Follow those who ask no reward of you, and themselves are rightly guided! 21 Why should I not worship Him who has originated me and to whom you shall all be returned? 22 "Shall I take (other) gods besides Him? If (Allah) Most Gracious should intend some adversity for me, of no use whatever will be their intercession for me, nor can they deliver me. 23 Surely, I should then be in clear error. 24 Verily I believe now in your Lord; so hearken unto me. 25 (Eventually they killed him and he was told): “Enter Paradise.” The man exclaimed: “Would that my people knew 26 that my Lord has forgiven me and that He has placed me among the honoured.' 27 ۞ We did not send down any army against his people from heaven, nor did We have to send one. 28 nothing was [needed] but one single blast [of Our punishment] - and lo! they became as still and silent as ashes. 29 Woe to human beings! Whenever a Messenger came to them, they mocked him. 30 Have they not seen how many generations, living before them, had We destroyed and they cannot ever come back to them? 31 But all, without exception, will be brought before Us. 32
۞
Hizb 45
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اضغط المثلثات قبل وبعد رقم الصفحة للانتقال إلى الصفحات قبل وبعد.
Click or tap the triangles before and after the page number to go to the pages before and after.