۞
Juz 23 ▼

Hizb 45
< 384 >
< random >
▼ 36 Y S
Yaa Seen 2 of 5
And put forward to them a similitude; the (story of the) dwellers of the town, [It is said that the town was Antioch (Antakiya)], when there came Messengers to them. 13 When We sent to them two, they rejected both of them, then We strengthened (them) with a third, so they said: Surely we are apostles to you. 14 They said: ye are but human beings like ourselves; the Compassionate hath not sent down aught; ye are only lying. 15 They said: "Our Lord doth know that we have been sent on a mission to you: 16 and our duty is no more than to clearly convey the Message.” 17 (The people of the city) said: We augur ill of you. If ye desist not, we shall surely stone you, and grievous torture will befall you at our hands. 18 They said: Your evil augury be with you! Is it because ye are reminded (of the truth)? Nay, but ye are froward folk! 19 In the meantime a man came running from the far end of the town, saying: “My people, follow the Messengers; 20 “Obey those who do not ask any fee from you, and they are on guidance.” 21 And why should I not worship He who created me and to whom you will be returned? 22 Shall I take beside Him gods when, if the Compassionate should intend me any harm, their intercession will avail me not at all, nor would they save me? 23 Surely in that case I should indeed be in evident error. 24 I believe in your Lord, so listen to me." 25 It was said (to him): 'Enter Paradise' and he said: 'Would that my people knew 26 How my Lord has forgiven me and made me one of those who are honoured!" 27 ۞ And We sent not down upon his people, after him, any host out of heaven; neither would We send any down. 28 It was not but one shout, and immediately they were extinguished. 29 Ah, the anguish for the bondmen! Never came there unto them a messenger but they did mock him! 30 Have they not seen how many generations, living before them, had We destroyed and they cannot ever come back to them? 31 But each one of them all - will be brought before Us (for judgment). 32
۞
Juz 23 ▼

Hizb 45
< 384 >
< random >
▼ 36 Y S
Yaa Seen 2 of 5
ملاحظات وتعليمات
Notes and Instructions
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل متنوع حيث لا يتكرر التركيب نفسه مرتين أبدا. القرآن هو العهد الخاتم والفاصل من الله الواحد الأحد لكافة الناس من جميع الألوان والأشكال.
Read the entire Holy Quran in full color. Pages diversely generate their colors and shapes so that the same scheme never repeats twice. The Quran is the conclusive Final Testament of the One and Only God for all people of all colors and shapes.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.