۞
Hizb 45
< random >
Tell them the story of the people of the town to whom Messengers came. 13 When We sent to them two but they denied them, so We strengthened them with a third, and they said, "Indeed, we are messengers to you." 14 They said: Ye are but mortals like unto us. The Beneficent hath naught revealed. Ye do but lie! 15 They answered, “Our Lord knows that surely, without doubt, we have been sent towards you.” 16 "And our duty is only to convey plainly (the Message)." 17 (The people of the city) said: We augur ill of you. If ye desist not, we shall surely stone you, and grievous torture will befall you at our hands. 18 [The apostles] replied: "Your destiny, good or evil, is [bound up] with yourselves! [Does it seem evil to you] if you are told to take [the truth] to heart? Nay, but you are people who have wasted their own selves!" 19 Then, from the furthest part of the city, a man came running. He said, "My people, follow the messengers. 20 Follow him who does not ask you for reward, and they are the followers of the right course; 21 And what aileth me that I should not worship Him who hath created me, and unto whom ye shall be returned. 22 "Shall I take (other) gods besides Him? If (Allah) Most Gracious should intend some adversity for me, of no use whatever will be their intercession for me, nor can they deliver me. 23 Indeed, I would then be in manifest error. 24 Verily! I have believed in your Lord, so listen to me!" 25 It was said: "Enter thou the Garden." He said: "Ah me! Would that my People knew (what I know)!- 26 that my Lord has forgiven me, and caused me to be amongst the receivers of generosity' 27 ۞ And after that, no host out of heaven did We send down against his people, nor did We need to send down any: 28 It was only one Cry and lo, they were silent and still. 29 Alas for human beings! They ridicule every messenger that comes to them. 30 See they not how many generations before them we destroyed? Not to them will they return: 31 They will all be brought together before Us. 32
۞
Hizb 45
< random >
ملاحظات وتعليمات
Notes and Instructions
عند قراءتك القرآن الملون باللغة العربية، هناك احتمال 1 من 6 أن يظهر النص بدون تشكيل. فإذا أردته مشكلاً، اضغط على رقم الصفحة لإعادة تحميلها، فهناك احتمال 5 من 6 أن يظهر التشكيل.
When reading ColorfulQuran.com in Arabic, there is a 1/6 possibility for the Arabic scripture to appear without diacritics. If you want diacritics to appear, just press the page number to reload it, then there is a 5/6 possibility that they will.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.