۞
Hizb 45
< random >
And set out to them an example of the people of the town, when the apostles came to it. 13 When We sent to them two but they denied them, so We strengthened them with a third, and they said, "Indeed, we are messengers to you." 14 But they said: 'You are only humans like ourselves. The Merciful has not sent down anything, your speech is but lies' 15 Said [the apostles]: "Our Sustainer knows that we have indeed been sent unto you; 16 and it is only for us to deliver the Manifest Message.' 17 The people said, "We have ill omens about you. If you will not desist, we shall stone you and make you suffer a painful torment". 18 They (Messengers) said: "Your evil omens be with you! (Do you call it "evil omen") because you are admonished? Nay, but you are a people Musrifun (transgressing all bounds by committing all kinds of great sins, and by disobeying Allah). 19 In the meantime a man came running from the far end of the town, saying: “My people, follow the Messengers; 20 Follow those who ask no reward of you, and themselves are rightly guided! 21 "[As for me,] why should I not worship Him who has brought me into being, and to whom you all will be brought back? 22 Shall I take others besides Him as gods? If the Gracious God should intend me any harm, their intercession will be of no avail, nor can they deliver me. 23 "I would indeed, if I were to do so, be in manifest Error. 24 "For me, I have faith in the Lord of you (all): listen, then, to me!" 25 [And] he was told, "[Thou shalt] enter paradise!" - [whereupon] he exclaimed: "Would that my people knew 26 With what (munificence) my Lord hath pardoned me and made me of the honoured ones! 27 ۞ And We sent not against his people after him a host from heaven, nor do We send (such a thing). 28 nothing was [needed] but one single blast [of Our punishment] - and lo! they became as still and silent as ashes. 29 Alas for mankind! There never came a Messenger to them but they used to mock at him. 30 Have they not seen how many generations We destroyed before them? They shall never return to them, 31 and [that] all of them, all together, will [in the end] before Us be arraigned? 32
۞
Hizb 45
< random >
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.