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And a sign to them is the dead earth: We give life to it and bring forth from it grain so they eat of it. 33 And We make therein gardens of palms and grapevines and We make springs to flow forth in it, 34 so that they may eat its fruit, though it was not their hands that made this. Will they not then be grateful? 35 Glory to Allah, Who created in pairs all things that the earth produces, as well as their own (human) kind and (other) things of which they have no knowledge. 36 And [of Our sway over all that exists] they have a sign in the night: We withdraw from it the [light of] day - and lo! they are in darkness. 37 And the sun runs his course for a period determined for him: that is the decree of (Him), the Exalted in Might, the All-Knowing. 38 And the moon! For it We have decreed mansions till it reverteth like the old branch of a palm-tree. 39 It is not permitted to the Sun to catch up the Moon, nor can the Night outstrip the Day: Each (just) swims along in (its own) orbit (according to Law). 40 And a sign for them is that We carried their seed in the laden ship, 41 And We made similar vessels for them to ride. 42 and [that,] if such be Our will, We may cause them to drown, with none to respond to their cry for help: and [then] they cannot be saved, 43 Unless by mercy from Us, and as a comfort for a while. 44 When they are told, "guard yourselves against what is before you and what is behind you, in order that you may be shown mercy," [they turn away]. 45 And whenever a sign comes to them from the signs of their Lord, they always turn away from it! 46 Thus, when they are told, "Spend on others out of what God has provided for you as sustenance," those who are bent on denying the truth say unto those who believe, "Shall we feed anyone whom, if [your] God had so willed, He could have fed [Himself]? Clearly, you are but lost in error!" 47 They say, "When will this promise be fulfilled, if you are truthful?" 48 They must be waiting for but one single blast, which will overtake them while they are still disputing. 49 And they will not be able to make a disposition, nor to their family they return. 50
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ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.