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And a sign for them is the dead land. We gave it life, and We brought forth from it grains, so that they eat thereof. 33 And there We made gardens of palms and vines, and in it We caused fountains to gush forth, 34 So that they may eat of its fruit; yet it was not done by their hands. Then why do they not acknowledge thanks? 35 All glory belongs to the One Who has created pairs out of what grow from the earth, out of their soul and out of that which they do not know. 36 And there is a sign in the night for them. We strip off the day from it and they are left in darkness, 37 The sun is running its course to its appointed place. That is the ordaining of the All-Mighty, the All-Knowing. 38 And the moon, We have determined it in phases till it returns like an old palmbranch. 39 It is not permitted to the Sun to catch up the Moon, nor can the Night outstrip the Day: Each (just) swims along in (its own) orbit (according to Law). 40 And a sign for them is that We carried their offspring in the laden Ark (of Noah). 41 and [that] We create for them things of a similar kind, on which they may embark [in their travels]; 42 and if We will, We drown them, then none have they to cry to, neither are they delivered, 43 It is only Our Mercy (that rescues them) and enables enjoyment of life for a while. 44 And when it is said to them: "Beware of that which is before you (worldly torments), and that which is behind you (torments in the Hereafter), in order that you may receive Mercy (i.e. if you believe in Allah's Religion Islamic Monotheism, and avoid polytheism, and obey Allah with righteous deeds). 45 Not a Sign comes to them from among the Signs of their Lord, but they turn away therefrom. 46 And when it is said to them: 'Spend of that which Allah has given you' the unbelievers say to the believers: 'Are we to feed those whom Allah can feed if He chooses? Surely, you are only in clear error' 47 They also say: 'When will this promise be, if what you say is true' 48 They wait not for aught but a single cry which will overtake them while they yet contend with one another. 49 and so [sudden will be their end that] no testament will they be able to make, - nor to their own people will they return! 50
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ملاحظات وتعليمات
Notes and Instructions
تدرب على حفظ القرآن بمستويات مختلفة للمبتدئين والمحترفين. تخفي صفحات التمارين بعض الكلمات بحسب المستوى، ويتم ذلك بألوان جميلة أيضًا.
Practice memorizing the Quran (Hifz) with different levels from beginner to expert. Exercise pages hide some words depending on the level, also done in beautiful colors.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.