۞
1/4 Hizb 45
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And the Horn is blown, and, from the graves they rush forth to their Lord. 51 They will say, "Woe to us! Who has raised us up from our graves? This is what the Beneficent God has promised. The Messengers have also spoke the truth". 52 It shall be but one shout; and lo! they shall all be brought together before Us. 53 "Today, then, no human being shall be wronged in the least, nor shalt you be requited for aught but what you were doing [on earth]. 54 The dwellers of Paradise on that day will enjoy themselves. 55 They and their wives shall be in shades, reclining on raised couches. 56 Theirs shall be fruit therein and theirs shall be whatsoever they ask for. 57 "Peace!" - a word (of salutation) from a Lord Most Merciful! 58 “Criminals, separate yourselves from others today! 59 ۞ Did I not enjoin you, sons of Adam, not to worship Satan -- for he is your sworn enemy, 60 Did We not command you to worship Me and tell you that this is the straight path?" 61 And certainly he led astray numerous people from among you. What! could you not then understand? 62 This is Gehenna, then, the same that you were promised; 63 Burn therein this Day, for that you used to disbelieve. 64 This day We will set a seal on their mouths, and their hands will speak out to Us and their feet will bear witness to their deeds. 65 NOW HAD IT BEEN Our will [that men should not be able to discern between right and wrong,] We could surely have deprived them of their sight, so that they would stray forever from the [right] way: for how could they have had insight [into what is true]? 66 And if it had been Our Will, We could have transformed them (into animals or lifeless objects) in their places. Then they should have been unable to go forward (move about) nor they could have turned back. [As it happened with the Jews see Verse 7:166 The Quran]. 67
۞
1/4 Hizb 45
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
توجد تمارين تحفيظ للوضعين العربي الأصلي والعربي المخطوط بأحرف إنجليزية فقط. ولا تحتوي الترجمة الإنجليزية على تمارين حفظ.
There are memorization exercises for the original Arabic and English transliterated Arabic modes only. The English translation mode has no memorization exercises.
اضغط المثلثات قبل وبعد رقم الصفحة للانتقال إلى الصفحات قبل وبعد.
Click or tap the triangles before and after the page number to go to the pages before and after.